SB 2.6.38 Notes -08/20/21

KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.6.38:

  1. It is said that the transcendental name, form, quality, pastimes, paraphernalia, personality, etc., cannot possibly be perceived by the gross materialistic senses.
  2. But when the senses are purified by the process of hearing, chanting, remembering, and worshiping the lotus feet of the holy Deity, etc., the Lord reveals Himself proportionately to the advancement of the quality of devotional service
  3. As the senses are progressively purified by bona fide devotional service, the Lord reveals His identity according to the spiritual advancement of the devotee.
  4. But one who is not in the line of devotional service can hardly perceive Him simply by calculations and philosophical speculations. Such a hard worker can present a jugglery of words before an audience, but can never know the Supreme Personality of Godhead in His personal feature.
  5. The Lord has clearly stated in the Bhagavad-gītā that one can know Him only by devotional service.
  6. No one can know the Lord by any puffed-up material process of challenge, but the humble devotee can please the Lord by his earnest devotional activities. Thus the Lord reveals Himself proportionately before the devotee. 
  7. Lord Brahmā therefore offers his respectful obeisances as a bona fide spiritual master and advises us to follow the process of śravaṇa and kīrtana. 
  8. Simply by hearing and chanting the glories of the activities of the Lord’s incarnation, one can certainly see within himself the identity of the Lord.
  9. The conclusion is that one cannot know the Supreme Personality of Godhead fully by any method, but He can be seen and felt partially by the devotional service process of hearing, chanting, etc.
  10. “No one can understand the transcendental nature of the name, form, quality and pastimes of Śrī Kṛṣṇa through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him.”(Bhakti-rasāmṛta-sindhu 1.2.234)
  11. SB 1.2.12- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedānta-śruti
  12. Those who are full of dirty things can take to the line of Kṛṣṇa consciousness for a gradual cleansing process, following the regulative principles of devotional service. Those who are already cleansed of the impurities may continue to act in the same Kṛṣṇa consciousness so that others may follow their exemplary activities and thereby be benefited.
  13. BG 7.18 – All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider to be just like My own self. Being engaged in My transcendental service, he is sure to attain Me, the highest and most perfect goal.
  14. BG 11.54- My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you, and can thus be seen directly. Only in this way can you enter into the mysteries of My understanding.
  15. One who has unflinching devotion for the Supreme Lord and is directed by the spiritual master, in whom he has similar unflinching faith, can see the Supreme Personality of Godhead by revelation.
  16. BG 18.54 – One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God.

SB 2.6.38 TRANSLATION

Let us offer our respectful obeisances unto that Supreme Personality of Godhead, whose incarnations and activities are chanted by us for glorification, though He can hardly be fully known as He is.

It is said that the transcendental name, form, quality, pastimes, paraphernalia, personality, etc., cannot possibly be perceived by the gross materialistic senses. But when the senses are purified by the process of hearing, chanting, remembering, and worshiping the lotus feet of the holy Deity, etc., the Lord reveals Himself proportionately to the advancement of the quality of devotional service (ye yathā māṁ prapadyante). One should not expect the Lord to be an order-supplying agent who must be present before us as soon as we desire to see Him. We must be ready to undergo the prescribed devotional duties, following the path shown by the predecessors in the disciplic succession from Brahmā, Nārada and similar authorities. As the senses are progressively purified by bona fide devotional service, the Lord reveals His identity according to the spiritual advancement of the devotee. But one who is not in the line of devotional service can hardly perceive Him simply by calculations and philosophical speculations. Such a hard worker can present a jugglery of words before an audience, but can never know the Supreme Personality of Godhead in His personal feature. The Lord has clearly stated in the Bhagavad-gītā that one can know Him only by devotional service. No one can know the Lord by any puffed-up material process of challenge, but the humble devotee can please the Lord by his earnest devotional activities. Thus the Lord reveals Himself proportionately before the devotee. Lord Brahmā therefore offers his respectful obeisances as a bona fide spiritual master and advises us to follow the process of śravaṇa and kīrtana. Simply by this process, or simply by hearing and chanting the glories of the activities of the Lord’s incarnation, one can certainly see within himself the identity of the Lord. We have already discussed this subject in volume one of Śrīmad-Bhāgavatam, in connection with this verse:

tac chraddadhānā munayo

jñāna-vairāgya-yuktayā

paśyanty ātmani cātmānaṁ

bhaktyā śruta-gṛhītayā

(Bhāg. 1.2.12)

The conclusion is that one cannot know the Supreme Personality of Godhead fully by any method, but He can be seen and felt partially by the devotional service process of hearing, chanting, etc.

This purport SP makes references to many verses in BG, BRS, SB. This is an example of intricate tapestry that SP verses. 

Multiple alternate translations of this verse (4)

atah sri-krsna-namadi na bhaved grahyam indriyaih sevon mukhe hi jivadau svayam eva sphuraty adah

BG 6.8 

KC is based on  revelation 

ataḥ śrī-kṛṣṇa-nāmādi

na bhaved grāhyam indriyaiḥ

sevonmukhe hi jihvādau

svayam eva sphuraty adaḥ

“No one can understand the transcendental nature of the name, form, quality and pastimes of Śrī Kṛṣṇa through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him.” (Bhakti-rasāmṛta-sindhu 1.2.234)

Reading, hearing, writing papers, exams, – material education. 

BG 7.3

ataḥ śrī-kṛṣṇa-nāmādi

na bhaved grāhyam indriyaiḥ

sevonmukhe hi jihvādau

svayam eva sphuraty adaḥ

“No one can understand Kṛṣṇa as He is by the blunt material senses. But He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him.” (Bhakti-rasāmṛta-sindhu 1.2.234)

BG 9.4

The Supreme Personality of Godhead is not perceivable through the gross material senses. It is said,

ataḥ śrī-kṛṣṇa-nāmādi

na bhaved grāhyam indriyaiḥ

sevonmukhe hi jihvādau

svayam eva sphuraty adaḥ

(Bhakti-rasāmṛta-sindhu 1.2.234)

Lord Śrī Kṛṣṇa’s name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed.

You can understand through the tongue – Tongue has 2 functions – tasting prasadam and chanting names. BY doing so one gets purified. 

In todays verse it is said – 

Simply by this process, or simply by hearing and chanting the glories of the activities of the Lord’s incarnation, one can certainly see within himself the identity of the Lord.

SB 1.2.12 

The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedānta-śruti.

Seriously inquisitive by asking questions and clarifying any misunderstandings we may have. By regular hearing, one develops detachment from sense gratification.  KC is teaching detachment from sense gratification and material education is teaching sense gratification. 

Sri Caitanya Mahaprabhu – One must learn and practice before we preach someone. 

Devotees live in such a way that before they die and when they die they have nothing in the bank. 

Six Gosvamis – were extremely rich, but they gave up everything. People become wealthy due to their hardwork… it should be that they have nothing before they die. 

One devotee asked I am getting 5000 to 10000 views for my videos. What are you suggestions going forward. 

What do you do with money  – Giving charity in large amounts of money for the service of the lord

How do you remain humble even when you get so much fame – always remain a menial servant of the lord 

LORD REVEALS AS MUCH AS YOU SURRENDER 

Ye yata mam prapadyante

BG 4.11

Introduction 

SB 1.8.17 

Letter to May 20th 1970 tejas prabhu

Science of revelation based on the 

Degrees of surrender, dependance, complete devotion to the lord 

BG 4.15

All the liberated souls in ancient times acted with this understanding of My transcendental nature. Therefore you should perform your duty, following in their footsteps.

There are two classes of men. Some of them are full of polluted material things within their hearts, and some of them are materially free. Kṛṣṇa consciousness is equally beneficial for both of these persons. Those who are full of dirty things can take to the line of Kṛṣṇa consciousness for a gradual cleansing process, following the regulative principles of devotional service. Those who are already cleansed of the impurities may continue to act in the same Kṛṣṇa consciousness so that others may follow their exemplary activities and thereby be benefited. Foolish persons or neophytes in Kṛṣṇa consciousness often want to retire from activities without having knowledge of Kṛṣṇa consciousness. Arjuna’s desire to retire from activities on the battlefield was not approved by the Lord. One need only know how to act. To retire from the activities of Kṛṣṇa consciousness and to sit aloof making a show of Kṛṣṇa consciousness is less important than actually engaging in the field of activities for the sake of Kṛṣṇa. Arjuna is here advised to act in Kṛṣṇa consciousness, following in the footsteps of the Lord’s previous disciples, such as the sun-god Vivasvān, as mentioned hereinbefore. The Supreme Lord knows all His past activities, as well as those of persons who acted in Kṛṣṇa consciousness in the past. Therefore He recommends the acts of the sun-god, who learned this art from the Lord some millions of years before. All such students of Lord Kṛṣṇa are mentioned here as past liberated persons, engaged in the discharge of duties allotted by Kṛṣṇa.

He reciprocates with us by giving knowledge of Him to come closer and closer to Him. 

BG 7.18 

All these devotees are undoubtedly magnanimous souls, but he who is situated in knowledge of Me I consider to be just like My own self. Being engaged in My transcendental service, he is sure to attain Me, the highest and most perfect goal.

HE REVEALS KNOWLEDGE OF HIMSELF… ILLUMINATES US WITH HIS KNOWLEDGE.

Revelation

Gradual process

He reciprocates

But one who is not in the line of devotional service can hardly perceive Him simply by calculations and philosophical speculations. Such a hard worker can present a jugglery of words before an audience, but can never know the Supreme Personality of Godhead in His personal feature

Example – deepak chopra

BG 11.54

My dear Arjuna, only by undivided devotional service can I be understood as I am, standing before you, and can thus be seen directly. Only in this way can you enter into the mysteries of My understanding.

SP repeats this verse many times…

yasya deve parā bhaktir

yathā deve tathā gurau

tasyaite kathitā hy arthāḥ

prakāśante mahātmanaḥ

One who has unflinching devotion for the Supreme Lord and is directed by the spiritual master, in whom he has similar unflinching faith, can see the Supreme Personality of Godhead by revelation.

BG 18.54

bhaktyā mām abhijānāti

yāvān yaś cāsmi tattvataḥ

tato māṁ tattvato jñātvā

viśate tad-anantaram

One can understand Me as I am, as the Supreme Personality of Godhead, only by devotional service. And when one is in full consciousness of Me by such devotion, he can enter into the kingdom of God.

Allusion – an expression designed to call something to mind without mentioning it explicitly; an indirect or passing reference.

In this one purport He is alluding to 14 verses in one paragraph.  SP paraphrases these verses.. As we read more and more we can recognize them, and realize how he is thinking and showing us how to preach.. 

Unless you are regularly hearing… you cannot recognize how SP everything he writes is an allusion to other verses in the sastra… There is no speculation involved. When you hear them in the end you become detached from sense gratification. Other people are all theories. 

Disciple should be very inquisitive.. You should have 100 questions, by these questions you learn more and more. If you are sitting on the class as a mandatory – and have no questions, then eventually you will not come to the class. They say they are saying the same thing – chant Hare Krsna and hear,.. That is the tragedy… 

There are so many subtleties in the SP’s content 

Two main points covered today in the class – 

  1. Intricate tapestry of various verses as allusions in the purports of SP
  2. A disciple must be inquisitive