SB 2.3.22 Notes – 05/24/21

KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.3.22:

  1. Especially for the householder devotees, the path of Deity worship is strongly recommended.
  2. As far as possible, every householder, by the direction of the spiritual master, must install the Deity of Viṣṇu, forms and one’s family should worship strictly following the directions and regulations of arcana-vidhi.
  3. Engagement in the worship of the Deity, under the direction of a bona fide spiritual master, will greatly help the householders to purify their very existence and make rapid progress in spiritual knowledge. 
  4. Book knowledge is theoretical, whereas the arcana process is practical. Spiritual knowledge must be developed by a combination of theoretical and practical knowledge, and that is the guaranteed way for attainment of spiritual perfection.
  5. The training of devotional service for a neophyte devotee completely depends on the expert spiritual master who knows how to lead his disciple to make gradual progress towards the path back home, back to Godhead.
  6. The spiritual master teaches the neophyte devotee -worshiping the Deity regularly by śṛṅgāra, by proper decoration and dressing, as also by the matter of cleansing the temple) all these kindly and personally to help him gradually in the realization of the transcendental name, quality, form, etc., of the Lord.
  7. Only attention engaged in the service of the Lord, especially in dressing and decorating the temple, accompanied by musical kīrtana and spiritual instructions from scriptures, can save the common man from the hellish cinema attractions and rubbish sex-songs broadcast everywhere by radios
  8. If one is unable to maintain a temple at home, he should go to another’s temple where all the above performances are regularly executed.
  9. Visiting the temple of a devotee and looking at the profusely decorated forms of the Lord well dressed in a well-decorated, sanctified temple naturally infuse the mundane mind with spiritual inspiration. 
  10. People should visit holy places like Vṛndāvana where such temples and worship of the Deity are specifically maintained. 
  11. It is the duty of the common man to take advantage of these temples and festivals observed in the holy places of pilgrimage by following in the footsteps of great devotees (anuvraja).
  12. One should not visit all these sanctified pilgrimage places and temples with sightseeing in mind, but one must go to such temples and sanctified places immortalized by the transcendental pastimes of the Lord and be guided by bona fide spiritual master.
  13. One who does not move in that way is as good as a standing tree condemned by the Lord not to move.
  14. The moving tendency of the human being is misused by visiting places for sightseeing.
  15. The best purpose of such traveling tendencies could be fulfilled by visiting the holy places established by great ācāryas and thereby not being misled by the atheistic propaganda of moneymaking men who have no knowledge of spiritual matters.

SB 2.3.22 TRANSLATION

The eyes which do not look at the symbolic representations of the Personality of Godhead Viṣṇu [His forms, name, quality, etc.] are like those printed on the plumes of the peacock, and the legs which do not move to the holy places [where the Lord is remembered] are considered to be like tree trunks.

CLASS NOTES:

ESPECIALLY FOR THE HOUSEHOLDER DEVOTEES, THE PATH OF DEITY WORSHIP IS STRONGLY RECOMMENDED.
As far as possible, every householder, by the direction of the spiritual master, must install the Deity of Viṣṇu, forms like Rādhā-Kṛṣṇa, Lakṣmī-Nārāyaṇa or Sītā-Rāma especially, or any other form of the Lord, like Nṛsiṁha, Varāha, Gaura-Nitāi, Matsya, Kūrma, śālagrāma-śilā and many other forms of Viṣṇu, like Trivikrama, Keśava, Acyuta, Vāsudeva, Nārāyaṇa and Dāmodara, as recommended in the Vaiṣṇava-tantras or Purāṇas, and one’s family should worship strictly following the directions and regulations of arcana-vidhi.

It is ok to have Gaura Nitai deity at home. It is very difficult to commit offense to gaura nitai. If Shaligram shila is installed at home, a strict regime has to be followed. Srila Prabhupada also said anyone who lives within the 5 mile radius of the temple has to consider the temple deities as their deities and offer worship to them. 

ANY MEMBER OF THE FAMILY WHO IS ABOVE TWELVE YEARS OF AGE SHOULD BE INITIATED BY A BONA FIDE SPIRITUAL MASTER, AND ALL THE MEMBERS OF THE HOUSEHOLD SHOULD BE ENGAGED IN THE DAILY SERVICE OF THE LORD, beginning from morning (4 a.m.) till night (10 p.m.) by performing maṅgala-ārātrika, nirañjana, arcana, pūjā, kīrtana, śṛṅgāra, bhoga-vaikāli, sandhyā-ārātrika, pāṭha, bhoga (at night), śayana-ārātrika, etc. 

Engagement in such worship of the Deity, under the direction of a bona fide spiritual master, will greatly help the householders to purify their very existence and make rapid progress in spiritual knowledge. 

SIMPLE THEORETICAL BOOK KNOWLEDGE IS NOT SUFFICIENT FOR A NEOPHYTE DEVOTEE.
Book knowledge is theoretical, whereas the arcana process is practical. Spiritual knowledge must be developed by a combination of theoretical and practical knowledge, and that is the guaranteed way for attainment of spiritual perfection.

Science of Krsna – BG 7.2

QUALITIES OF SPIRITUAL MASTER
The training of devotional service for a neophyte devotee completely depends on the expert spiritual master who knows how to lead his disciple to make gradual progress towards the path back home, back to Godhead. One should not become a pseudo spiritual master as a matter of business to meet one’s family expenditures; one must be an expert spiritual master to deliver the disciple from the clutches of impending death. Śrīla Viśvanātha Cakravartī Ṭhākura has defined the bona fide qualities of a spiritual master, and one of the verses in that description reads:

 The spiritual master teaches the neophyte devotee -worshiping the Deity regularly by śṛṅgāra, by proper decoration and dressing, as also by the matter of cleansing the temple) all these kindly and personally to help him gradually in the realization of the transcendental name, quality, form, etc., of the Lord.

śrī-vigrahārādhana-nitya-nānā-
śṛṅgāra-tan-mandira-mārjanādau
yuktasya bhaktāṁś ca niyuñjato ’pi
vande guroḥ śrī-caraṇāravindam

The spiritual master teaches the neophyte devotee -worshiping the Deity regularly by śṛṅgāra, by proper decoration and dressing, as also by the matter of cleansing the temple) all these kindly and personally to help him gradually in the realization of the transcendental name, quality, form, etc., of the Lord.

Srila Prabhupada is describing about the qualities of spiritual master specifically the verse in the guruvashtakam
In calcutta there are still families who installed deities at home and everyday the whole family is strictly worshipping the deities.
Even now in Calcutta you can see where Srila prabhupada grew up his house and the Rath yatra and the deities he worshipped…
There are also many mosques there. The whole society is built to awaken the God consciousness. The idea of Aryan society was based on the remembrance of the lord everyday. The same was copied by Muslims. They have a call for prayer 5 times a day.

ABSORPTION IN DEITY WORSHIP CAN ONLY SAVE ONE FROM HELLISH MATERIAL ATTRACTIONS
Only attention engaged in the service of the Lord, especially in dressing and decorating the temple, accompanied by musical kīrtana and spiritual instructions from scriptures, can save the common man from the hellish cinema attractions and rubbish sex-songs broadcast everywhere by radios. If one is unable to maintain a temple at home, he should go to another’s temple where all the above performances are regularly executed. 

Now we understand why the 24 hr worship of deity is important. We like to see things and by engaging in worship – dressing and decorating we get saved from the mundane attractions… 

Visiting the temple of a devotee and looking at the profusely decorated forms of the Lord well dressed in a well-decorated, sanctified temple naturally infuse the mundane mind with spiritual inspiration. 

PEOPLE SHOULD VISIT HOLY PLACES LIKE VṚNDĀVANA WHERE SUCH TEMPLES AND WORSHIP OF THE DEITY ARE SPECIFICALLY MAINTAINED. 

Formerly all rich men like kings and rich merchants constructed such temples under the direction of expert devotees of the Lord, like the Six Gosvāmīs, and it is the duty of the common man to take advantage of these temples and festivals observed in the holy places of pilgrimage by following in the footsteps of great devotees (anuvraja). One should not visit all these sanctified pilgrimage places and temples with sightseeing in mind, but one must go to such temples and sanctified places immortalized by the transcendental pastimes of the Lord and be guided by proper men who know the science. This is called anuvraja. Anu means to follow. It is therefore best to follow the instruction of the bona fide spiritual master, even in visiting temples and the holy places of pilgrimage.

Auroville is a place where a temple for dead tombs of Aurobindo and his wife are worshipped. Tajmahal is a dead tomb and people visit these places rather than visiting the holy places like Tirupathi, Vrndavan, Mayapur… 

One who does not move in that way is as good as a standing tree condemned by the Lord not to move. The moving tendency of the human being is misused by visiting places for sightseeing. The best purpose of such traveling tendencies could be fulfilled by visiting the holy places established by great ācāryas and thereby not being misled by the atheistic propaganda of moneymaking men who have no knowledge of spiritual matters.

Trees are very lusty in previous lives.. Thus they are punished to not move only stand and suffer thousands of years.