KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.10.33 :
The separated material energy of the Personality of Godhead is covered by eight kinds of material coverings: earth, water, fire, air, sky, mind, intelligence and false ego.
All these are emanations from the Personality of Godhead as His external energy. These coverings are just like the covering of clouds for the sun.
One of the various energies of the Supreme Personality of Godhead cannot, of course, cover the Lord. But these coverings are created by Him to cover the eyes of the conditioned souls who want to lord it over the material nature.
Actually the conditioned souls are covered by the illusory creative cloud of matter, and the Lord reserves the right of not being exposed to their eyes.
Because they have no eyes of transcendental vision and because they cannot see the Personality of Godhead, they therefore deny the existence of the Lord and the transcendental form of the Lord.
Despite His presence in every living entity as Supersoul and His presence as the Supreme Personality of Godhead, the less intelligent, even if able to realize the impersonal Brahman, cannot realize Śrī Kṛṣṇa as the Supreme Person.
Certainly the transcendental body of Śrī Kṛṣṇa is not perishable. He is just like the sun, and māyā is like a cloud.
The clouds may cover the sun, moon and stars in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, māyā cannot cover the Supreme Lord.
By His internal potency He is not manifest to the less intelligent class of men. As it is stated in the third verse of this chapter, out of millions and millions of men, some try to become perfect in this human form of life, and out of thousands and thousands of such perfected men, hardly one can understand what Lord Kṛṣṇa is.
Even if one is perfected by realization of impersonal Brahman or localized Paramātmā, he cannot possibly understand the Supreme Personality of Godhead, Śrī Kṛṣṇa, without being in Kṛṣṇa consciousness.
SB 2.10.33 TRANSLATION:
Thus by all this, the external feature of the Personality of Godhead is covered by gross forms such as those of planets, which were explained to you by me.
As explained in the Bhagavad-gītā (7.4), the separated material energy of the Personality of Godhead is covered by eight kinds of material coverings: earth, water, fire, air, sky, mind, intelligence and false ego. All these are emanations from the Personality of Godhead as His external energy.These coverings are just like the covering of clouds for the sun. The cloud is a creation of the sun, yet it actually covers the eyes so that one cannot see the sun. The sun cannot be covered by the clouds. The cloud can at utmost extend a few hundreds of miles in the sky, but the sun is far greater than millions of miles. So a hundred-mile covering is not competent to cover millions of miles. Therefore, one of the various energies of the Supreme Personality of Godhead cannot, of course, cover the Lord. But these coverings are created by Him to cover the eyes of the conditioned souls who want to lord it over the material nature. Actually the conditioned souls are covered by the illusory creative cloud of matter, and the Lord reserves the right of not being exposed to their eyes. Because they have no eyes of transcendental vision and because they cannot see the Personality of Godhead, they therefore deny the existence of the Lord and the transcendental form of the Lord. The covering of the gigantic material feature is accepted by such men with a poor fund of knowledge, and how this is so is explained in the following verse.
Darwin says – there is no way for us to know if God exists or not. Envious of God, Overwhelmed with Lust they are
When you cover something then you are hiding something.
8 (5 gross + 3 subtle) material elements are covering the eyes of the conditioned soul .. what are they hiding – they are hiding Krsna. If they see Krsna They would not control or exploit the material nature.. Inorder for them to go in the path of illusion the elements cover their Eyes.. Even if the covering is removed, Krishna has to remove the covering which covers Him, so the living entity can see Him.
Krishna does not come to the level of the living entity, the living entity has to rise upto the level of Krsna.
Lord reserves the right of not being exposed to their eyes.
BG 7.26
O Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities; but Me no one knows.
Here the question of personality and impersonality is clearly stated. If Kṛṣṇa, the form of the Supreme Personality of Godhead, were māyā, material, as the impersonalists consider Him to be, then like the living entity He would change His body and forget everything about His past life. Anyone with a material body cannot remember his past life, nor can he foretell his future life, nor can he predict the outcome of his present life; therefore he cannot know what is happening in past, present and future.Unless one is liberated from material contamination, he cannot know past, present and future.
Unlike the ordinary human being, Lord Kṛṣṇa clearly says that He completely knows what happened in the past, what is happening in the present, and what will happen in the future. In the Fourth Chapter we have seen that Lord Kṛṣṇa remembers instructing Vivasvān, the sun-god, millions of years ago. Kṛṣṇa knows every living entity because He is situated in every living being’s heart as the Supersoul. But despite His presence in every living entity as Supersoul and His presence as the Supreme Personality of Godhead, the less intelligent, even if able to realize the impersonal Brahman, cannot realize Śrī Kṛṣṇa as the Supreme Person. Certainly the transcendental body of Śrī Kṛṣṇa is not perishable. He is just like the sun, and māyā is like a cloud. In the material world we can see that there is the sun and that there are clouds and different stars and planets. The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, māyā cannot cover the Supreme Lord. By His internal potency He is not manifest to the less intelligent class of men. As it is stated in the third verse of this chapter, out of millions and millions of men, some try to become perfect in this human form of life, and out of thousands and thousands of such perfected men, hardly one can understand what Lord Kṛṣṇa is. Even if one is perfected by realization of impersonal Brahman or localized Paramātmā, he cannot possibly understand the Supreme Personality of Godhead, Śrī Kṛṣṇa, without being in Kṛṣṇa consciousness.
Our material body – Beginning, Middle, End
Krsna Body – No B< M< E
Our Soul – No B<M < E
Hiranmaya patrena..
Material covering .. even if one gets liberated from the covering and reaches Brahma Jyothi one cannot see the Lord.
Mahamaya – Covering living entity
Yogamaya – covers Krsna
out of millions and millions of men – Impersonalists
Patanjali Yoga – May come to the realization of paramatma.. They say that I am that and they try to merge into the body of paramatma,.
Merge 2 types – Body of the lord, Effulgence of the Lord.
KC – acting as if you love the lord.. If you continue .. completely get purified from material desires and replace them with pure desires to serve the lord.. “Pantastu koti.. “ BS
Highest goal of life – CMP – Prema pumartaman mahan.. Developing the loving for the Lord…
More about covering –
BG 3.38
As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust.
There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Kṛṣṇa consciousness slightly, he may be likened to the fire covered by smoke. Although fire is necessary where there is smoke, there is no overt manifestation of fire in the early stage. This stage is like the beginning of Kṛṣṇa consciousness.
Only someone like SP can write a purport like this.
“The world is in illusion – eight mind blowing theories..”
None of these webpages comes close to yesterdays and today purports understandings.
It is impossible for the greatest minds and speculators in this world to understand illusion.
Example of smoke and fire – Man near the food truck and a homeless man in LA that maharaj gave prasadam and later he goes to India and becomes a devotee..
KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.10.32 TODAY (3/6/22):
Illusioned by the material nature, the living entity identifies with false ego. More clearly, when the living entity is entrapped by the material body, he at once identifies with the bodily relationships, forgetting his own identity as spirit soul.
This false ego associates with different modes of material nature, and thus the senses become attached to the modes of material nature.
Mind is the instrument for feeling different material experiences, but intelligence is deliberative and can change everything for the better.
The intelligent person, therefore, can attain salvation from the illusion of material existence by proper use of intelligence.
An intelligent person can detect the awkward position of material existence and thus begin to inquire as to what he is, why he is subjected to different kinds of miseries, and how to get rid of all miseries, and thus, by good association, an advanced intelligent person can turn towards the better life of self-realization.
It is advised, therefore, that an intelligent person associate with the great sages and saints who are on the path of salvation.
By such association, one can receive instructions which are able to slacken the conditioned soul’s attachment for matter, and thus the intelligent man gradually gets rid of the illusion of matter and false ego and is promoted to the real life of eternity, knowledge and bliss.
Srila Prabhupada: We must philosophically and scientifically understand God and His law. That is the perfection of knowledge
Hayagriva dasa: Many of the Indian sects are successful in America because their leaders do not impose any restrictions.
Srila Prabhupada: They have no conception of God. They come for some material profit, and this is revealed in the course of time.
Hayagriva dasa: Bacon also believed in the divine right of kings, maintaining that the king is empowered by God to make laws. He also felt that a national church could best provide for the people’s spiritual needs.
Srila Prabhupada: Therefore it is necessary that the king be so trained as not to misuse his power. According to the Vedic system, the king was educated to abide by the instructions of saintly persons, brahmanas. The brahmanas would advise, and the king would follow their desire. If a king misuses his power, he is good for nothing. His monarchy will be abolished, and the people will replace it with something else.
Being part and parcel of God, we have a particular function. If we fulfill that function, there is harmony. If we do not, there is disharmony. The law of nature means working in harmony with the desire of God.
SB 2.10.32 Translation:
The sense organs are attached to the modes of material nature, and the modes of material nature are products of the false ego. The mind is subjected to all kinds of material experiences (happiness and distress), and the intelligence is the feature of the mind’s deliberation.
Illusioned by the material nature, the living entity identifies with false ego. More clearly, when the living entity is entrapped by the material body, he at once identifies with the bodily relationships, forgetting his own identity as spirit soul. This false ego associates with different modes of material nature, and thus the senses become attached to the modes of material nature. Mind is the instrument for feeling different material experiences, but intelligence is deliberative and can change everything for the better. The intelligent person, therefore, can attain salvation from the illusion of material existence by proper use of intelligence. An intelligent person can detect the awkward position of material existence and thus begin to inquire as to what he is, why he is subjected to different kinds of miseries, and how to get rid of all miseries, and thus, by good association, an advanced intelligent person can turn towards the better life of self-realization. It is advised, therefore, that an intelligent person associate with the great sages and saints who are on the path of salvation. By such association, one can receive instructions which are able to slacken the conditioned soul’s attachment for matter, and thus the intelligent man gradually gets rid of the illusion of matter and false ego and is promoted to the real life of eternity, knowledge and bliss.
“Misery likes company”
Inferior spiritual energy – matter
Superior spiritual energy – Soul
Caveat
Stupefied
Unwittingly – unintelligently, without being aware
Omniscience – State of knowing
Congregation –
Dialectic Spiritualism –
Srila Prabhupada: Real religion comes directly from God because religion is the law of God. Therefore we must philosophically and scientifically understand God and His law. That is the perfection of knowledge.
Penance – Chant, Dance, Feast, Class and Arti
PAGE 129 –
Srila Prabhupada: Why should we remain superstitious? Why not introduce education whereby everyone can understand God and His nature? We are trying to establish such an institution with this Kg;Q.a consciousness movement. If the government participates and cooperates, the masses of people can understand this science of God and benefit.
Hayagriva dasa: Bacon distinguished between sects and religions. Sects change, but true religion “is built upon the rock; the rest are tossed on the waves of time …. “
Srila Prabhupada: Real religion comes directly from God because religion is the law of God. Therefore we must philosophically and scientifically understand God and His law. That is the perfection of knowledge.
Hayagriva dasa: Many of the Indian sects are successful in America because their leaders do not impose any restrictions.
Srila Prabhupada:They have no conception of God. They come for some material profit, and this is revealed in the course of time. Hayagriva dasa: Bacon also believed in the divine right of kings, maintaining that the king is empowered by God to make laws. He also felt that a national church could best provide for the people’s spiritual needs.
Srila Prabhupada:Therefore it is necessary that the king be so trained as not to misuse his power. According to the Vedic system, the king was educated to abide by the instructions of saintly persons, brahma7J-as. The brahma7J-as would advise, and the king would follow their desire. If a king misuses his power, he is good for nothing. His monarchy will be abolished, and the people will replace it with something else.
PAGE 209
Srila Prabhupada: Certainly. By definition, God has full knowledge of everything. Kp;n).a says: vedaharh samatitani vartamanani carjuna bhavi�yiil’}i ca bhutani marh tu veda na kascana “0 Arjuna, as the Supreme Personality of Godhead, I know everything that has happened in the past, all that is happening in the present, and all things that are yet to come. I also know all living entities, but Me no one knows.” (Bg. 7.26) Kr�?J).a also told Arjuna that millions of years ago He instructed the sun god in the philosophy of Bhagavad-gfta. Kr!?J).a also points out that Arjuna took birth with Him, but that Arjuna had forgotten. Kr�?J).a knows everything. That is the meaning of omniscience.
Srila Prabhupada: We should understand what is the best experience. For instance, we consider Manu to be the authority on political and social affairs. Manur ik�vakave’bravft (Bg. 4.1). Manu instructed his son lk�?viiku. If this depends on experience, we should accept perfect, unadulterated experience.
Best experience – learning from a bonafide Guru .. you don’t have to engage in illicit activities to understand what it means to be in illicit activities. You just have to hear from the Bonafide authorities and understand and follow the Laws of Nature..
First class – hear and understand
Second class – hear and see
Third class – hear, see and do
Fourth class – hear, see, do and continue to do
We want to be First class..
Srila Prabhupada: And what is that harmony? Perfect harmony is in knowing that we are part and parcel of God. In this body, there are different parts, and each part has a particular function. When each part performs its function, the body is harmonious. The hand is meant for touching, lifting, and grasping, but if the hand says, “I shall walk,” there is disharmony. Being part and parcel of God, we have a particular function. If we fulfill that function, there is harmony. If we do not, there is disharmony. The law of nature means working in harmony with the desire of God.
Congregation – Come together on the same understanding to cooperate.
Cooperation – is a symptom of spiritual world
Large group of people cooperating together in service of Krsna is a transcendental
Laws of nature – should be learnt when very young..so one does not become a stupid rest of your life.
Many people they seem to be great and successful but they are the stupidest in the world – Example – Harvey Weinstein – Stupidest people in the world.
Geoffrey epstein
According to Laws of nature – Go up and come down like a ferris wheel.
”This material nature is working under My direction, 0 son of Kunti, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again. ” (Bg. 9. 10) Under Kr�va’s superintendence, everything is functioning in harmony. Events do not happen blindly. In any organization, there is a supreme authority under whose orders everything moves in harmony. Harmony means that there must be some supreme superintendent. It is generally said that obedience is the first law of discipline. There cannot be harmony without obedience.
KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.10.31 TODAY (3/5/22):
The breathing air of life is produced of sky, air and water, and therefore open air, regular bath and ample space in which to live are favorable for healthy vitality. Fresh produce from the earth like grains and vegetables, as well as fresh water and heat, is good for the upkeep of the gross body.
Those who consider devotional service to the Supreme Lord Śrī Kṛṣṇa to be something like material emotional affairs may argue that in the revealed scriptures, sacrifice, charity, austerity, knowledge, mystic powers and similar other processes of transcendental realization are recommended.
The bhakti cult is the topmost of all transcendental activities, and therefore it is simultaneously sublime and easy. It is sublime for the pure devotees who are serious about getting in contact with the Supreme Lord, and it is easy for the neophytes who are just on the threshold of the house of bhakti.
To achieve the contact of the Supreme Personality of Godhead, Śrī Kṛṣṇa, is a great science, and it is open for all living beings, including the śūdras, vaiśyas, women and even those lower than the lowborn śūdras, so what to speak of the high-class men like the qualified brāhmaṇas and the great self-realized kings.
The other high-grade activities designated as sacrifice, charity, austerity, etc., are all corollary factors following the pure and scientific bhakti cult.
The principles of knowledge and detachment are two important factors on the path of transcendental realization. The whole spiritual process leads to perfect knowledge of everything material and spiritual, and the results of such perfect knowledge are that one becomes detached from material affection and becomes attached to spiritual activities
One who is a pure devotee has all other good qualities, namely knowledge, detachment, etc., but one who has only knowledge or detachment is not necessarily well acquainted with the principles of the bhakti cult. Bhakti is the supermost occupation of the human being.
One who engages in the devotional service of Vāsudeva, Kṛṣṇa, has complete transcendental knowledge and renunciation, and there is no explanation for these attainments. Ahaitukī — without reason, they come.
Even if a person is completely illiterate, the transcendental knowledge of the scriptures is revealed unto him simply because of his engagement in devotional service. That is also stated in the Vedic literature.
To anyone who has full faith in the Supreme Personality of Godhead and the spiritual master, all the import of the Vedic literatures is revealed. He does not have to seek separately; the yogī who engages in devotional service is full in knowledge and renunciation.
If there is a lack of knowledge and renunciation, it is to be understood that one is not in full devotional service.
The conclusion is that one cannot be sure of entrance into the spiritual realm — in either the impersonal brahmajyoti effulgence of the Lord or the Vaikuṇṭha planets within that Brahman effulgence — unless he is surrendered unto the lotus feet of the Supreme Lord. The surrendered souls are called akuto-bhaya. They are doubtless and fearless, and their entrance into the spiritual kingdom is guaranteed.
SB 2.10.31 TRANSLATION:
The seven elements of the body, namely the thin layer on the skin, the skin itself, the flesh, blood, fat, marrow and bone, are all made of earth, water and fire, whereas the life breath is produced by the sky, water and air.
The construction of the whole material world is prominently made by three elements, namely earth, water and fire. But the living force is produced by sky, air and water. So water is the common element in both the gross and subtle forms of all material creation, and it should be noted herewith that due to necessity, water, being most prominent in the material creation, is the principal element of all the five. This material body is thus an embodiment of the five elements, and the gross manifestation is perceived because of three, namely earth, water, and fire. Sensations of touch are perceived due to the thin layer on the skin, and bone is as good as hard stone. The breathing air of life is produced of sky, air and water, and therefore open air, regular bath and ample space in which to live are favorable for healthy vitality. Fresh produce from the earth like grains and vegetables, as well as fresh water and heat, is good for the upkeep of the gross body.
We are continuing to hear the process of creation in an exhaustive way.
4.3 million species are based on the combination of all the desires that each living entity has.
Combinations of Rajas, tamas, sattva.. Gunas.
SB 2.10.30
When there was a desire to think about the activities of His own energy, then the heart (the seat of the mind), the mind, the moon, determination and all desire became manifested.
The heart of every living entity is the seat of the Supersoul, Paramātmā, a plenary expansion of the Supreme Personality of Godhead. Without His presence the living entity cannot get into the working energy according to his past deeds. The living entities who are conditioned in the material world are manifested in the creation in terms of respective inclinations inherent in them, and the requisite material body is offered to each and every one of them by the material energy under the direction of the Supersoul. This is explained in the Bhagavad-gītā (9.10). When, therefore, the Supersoul is situated in the heart of the conditioned soul, the requisite mind is manifested in the conditioned soul, and he becomes conscious of his occupation as one is conscious of his duty after waking up from slumber. Therefore the material mind of the living entity develops when the Supersoul sits on his heart, after which the mind, the controlling deity (moon), and then the activities of the mind (namely thinking, feeling and willing) all take place. The activities of the mind cannot begin without the manifestation of the heart, and the heart becomes manifested when the Lord wants to see the activities of the material creation.
Nothing is independent in this material world. Everything is dependant on the super soul.
Getting information directly from God or from His pure devotees is what we are menat to do in this himan form of life..
Only thing that can liberate us is the association with pure devotees and Krsna’s words..
Dialectic Spiritualism – Page 319
Srlia Prabhupada: Yes, we can actually see that the human race has become degraded. Hayagrlva dasa: What is the cause of this?
Srila Prabhupada: Improper education. Every individual person is a soul, and each has a particular type of body. The human body in particular requires education. The soul evolves through various species according to his desires. Material nature supplies the bodies, acting under the orders of God. God exists within the core of everyone’s heart, and when the individual soul desires something, material nature, following the orders of God, gives him a machine in the form of a body. When we attain the human form, we can either regress to the animal form, or make spiritual progress. Animals also have desires, but they change bodies and species according to the laws of nature. The human body in particular is meant for understanding God, acting accordingly, and returning home, back to Godhead. If we do not utilize this opportunity, we regress to lower species.
SB 1.2.7
By rendering devotional service unto the Personality of Godhead, Śrī Kṛṣṇa, one immediately acquires causeless knowledge and detachment from the world.
Those who consider devotional service to the Supreme Lord Śrī Kṛṣṇa to be something like material emotional affairs may argue that in the revealed scriptures, sacrifice, charity, austerity, knowledge, mystic powers and similar other processes of transcendental realization are recommended. According to them, bhakti, or the devotional service of the Lord, is meant for those who cannot perform the high-grade activities. Generally it is said that the bhakti cult is meant for the śūdras, vaiśyas and the less intelligent woman class. But that is not the actual fact. The bhakti cult is the topmost of all transcendental activities, and therefore it is simultaneously sublime and easy. It is sublime for the pure devotees who are serious about getting in contact with the Supreme Lord, and it is easy for the neophytes who are just on the threshold of the house of bhakti. To achieve the contact of the Supreme Personality of Godhead, Śrī Kṛṣṇa, is a great science, and it is open for all living beings, including the śūdras, vaiśyas, women and even those lower than the lowborn śūdras, so what to speak of the high-class men like the qualified brāhmaṇas and the great self-realized kings. The other high-grade activities designated as sacrifice, charity, austerity, etc., are all corollary factors following the pure and scientific bhakti cult.
The principles of knowledge and detachment are two important factors on the path of transcendental realization. The whole spiritual process leads to perfect knowledge of everything material and spiritual, and the results of such perfect knowledge are that one becomes detached from material affection and becomes attached to spiritual activities. Becoming detached from material things does not mean becoming inert altogether, as men with a poor fund of knowledge think. Naiṣkarma means not undertaking activities that will produce good or bad effects. Negation does not mean negation of the positive. Negation of the nonessentials does not mean negation of the essential. Similarly, detachment from material forms does not mean nullifying the positive form. The bhakti cult is meant for realization of the positive form. When the positive form is realized, the negative forms are automatically eliminated. Therefore, with the development of the bhakti cult, with the application of positive service to the positive form, one naturally becomes detached from inferior things, and he becomes attached to superior things. Similarly, the bhakti cult, being the supermost occupation of the living being, leads him out of material sense enjoyment. That is the sign of a pure devotee. He is not a fool, nor is he engaged in the inferior energies, nor does he have material values. This is not possible by dry reasoning. It actually happens by the grace of the Almighty. In conclusion, one who is a pure devotee has all other good qualities, namely knowledge, detachment, etc., but one who has only knowledge or detachment is not necessarily well acquainted with the principles of the bhakti cult. Bhakti is the supermost occupation of the human being.
SB 3.24.43
The yogīs, equipped with transcendental knowledge and renunciation and engaged in devotional service for their eternal benefit, take shelter of My lotus feet, and since I am the Lord, they are thus eligible to enter into the kingdom of Godhead without fear.
One who actually wants to be liberated from the entanglement of this material world and go back home, back to Godhead, is actually a mystic yogī. The words explicitly used here are yuktena bhakti-yogena. Those yogīs, or mystics, who engage in devotional service are the first-class yogīs. The first-class yogīs, as described in Bhagavad-gītā, are those who are constantly thinking of the Lord, the Supreme Personality of Godhead, Kṛṣṇa.These yogīs are not without knowledge and renunciation. To become a bhakti-yogī means to automatically attain knowledge and renunciation. That is the consequent result of bhakti-yoga. In the Bhāgavatam, First Canto, Second Chapter, it is also confirmed that one who engages in the devotional service of Vāsudeva, Kṛṣṇa, has complete transcendental knowledge and renunciation, and there is no explanation for these attainments. Ahaitukī — without reason, they come.Even if a person is completely illiterate, the transcendental knowledge of the scriptures is revealed unto him simply because of his engagement in devotional service. That is also stated in the Vedic literature. To anyone who has full faith in the Supreme Personality of Godhead and the spiritual master, all the import of the Vedic literatures is revealed. He does not have to seek separately; the yogī who engages in devotional service is full in knowledge and renunciation. If there is a lack of knowledge and renunciation, it is to be understood that one is not in full devotional service. The conclusion is that one cannot be sure of entrance into the spiritual realm — in either the impersonal brahmajyoti effulgence of the Lord or the Vaikuṇṭha planets within that Brahman effulgence — unless he is surrendered unto the lotus feet of the Supreme Lord. The surrendered souls are called akuto-bhaya. They are doubtless and fearless, and their entrance into the spiritual kingdom is guaranteed.
KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.10.30:
The heart of every living entity is the seat of the Supersoul, Paramātmā, a plenary expansion of the Supreme Personality of Godhead.
Without His presence the living entity cannot get into the working energy according to his past deeds.
The living entities who are conditioned in the material world are manifested in the creation in terms of respective inclinations inherent in them, and the requisite material body is offered to each and every one of them by the material energy under the direction of the Supersoul.
When, therefore, the Supersoul is situated in the heart of the conditioned soul, the requisite mind is manifested in the conditioned soul, and he becomes conscious of his occupation as one is conscious of his duty after waking up from slumber.
Therefore the material mind of the living entity develops when the Supersoul sits on his heart, after which the mind, the controlling deity (moon), and then the activities of the mind (namely thinking, feeling and willing) all take place.
The activities of the mind cannot begin without the manifestation of the heart, and the heart becomes manifested when the Lord wants to see the activities of the material creation.
The idea that we don’t want this material opulence, that is called vairāgya. And why you want Kṛṣṇa? Because Kṛṣṇa is your eternal master, eternal father. That is called jñāna. Jñāna-vairāgya-yuktena. Not sentimental.
We must know very clearly what is Kṛṣṇa—that is jñāna—what is my relationship with Kṛṣṇa—that is jñāna—and what is my duty to Kṛṣṇa—that is jñāna. And as soon as you know all these things—what is Kṛṣṇa, what you are, what is your relationship, and what is your duty—then naturally you become reluctant to these material activities. That is called vairāgya.
My relationship with Kṛṣṇa is nitya-siddha. Nitya-siddha means it is eternal; it is not artificial. Not that we accept Kṛṣṇa as my master or father or like this, artificially. This is eternal fact. But by forgetting Kṛṣṇa, I am suffering.
A Vaiṣṇava who is in connection with Kṛṣṇa, his business is to go door to door and canvass everyone, “My dear sir, you are not this body. You are wasting your time only under the concept of body. You are Kṛṣṇa’s. You become Kṛṣṇa’s servant.” This is Kṛṣṇa consciousness movement.
“My dear sir, you are not this body. You are not American. You are not Indian. You are not brāhmaṇa. You are not śūdra. You are not cat. You are not dog. You are part and parcel of Kṛṣṇa, and you serve Kṛṣṇa.” This is Kṛṣṇa consciousness.
Nature is giving us all facilities. God, as the Paramatma within the heart of everyone, knows what the living entity wants, and orders nature to give it to him.
Regardless of the amount of scientific research, the conclusions will always be imperfect because the senses are imperfect.
We can actually see that the human race has become degraded.
Hayagrlva dasa: What is the cause of this?
Srila Prabhupada: Improper education. Every individual person is a soul, and each has a particular type of body. The human body in particular requires education. The soul evolves through various species according to his desires. Material nature supplies the bodies, acting under the orders of God.
God exists within the core of everyone’s heart, and when the individual soul desires something, material nature, following the orders of God, gives him a machine in the form of a body. When we attain the human form, we can either regress to the animal form, or make spiritual progress. Animals also have desires, but they change bodies and species according to the laws of nature. The human body in particular is meant for understanding God, acting accordingly, and returning home, back to Godhead. If we do not utilize this opportunity, we regress to lower species.
SB 2.10.30 TRANSLATION:
When there was a desire to think about the activities of His own energy, then the heart (the seat of the mind), the mind, the moon, determination and all desire became manifested.
The heart of every living entity is the seat of the Supersoul, Paramātmā, a plenary expansion of the Supreme Personality of Godhead. Without His presence the living entity cannot get into the working energy according to his past deeds. The living entities who are conditioned in the material world are manifested in the creation in terms of respective inclinations inherent in them, and the requisite material body is offered to each and every one of them by the material energy under the direction of the Supersoul. This is explained in the Bhagavad-gītā (9.10). When, therefore, the Supersoul is situated in the heart of the conditioned soul, the requisite mind is manifested in the conditioned soul, and he becomes conscious of his occupation as one is conscious of his duty after waking up from slumber. Therefore the material mind of the living entity develops when the Supersoul sits on his heart, after which the mind, the controlling deity (moon), and then the activities of the mind (namely thinking, feeling and willing) all take place.The activities of the mind cannot begin without the manifestation of the heart, and the heart becomes manifested when the Lord wants to see the activities of the material creation.
Everything depends on the desire of the lord and then the fate of the living entity depends on the desire and inclination.
Krishna wants to see the activity of His own energy – the inferior spiritual energy of the lord called material energy.
Relationship between the mind and the heart of the living entity is taken for granted.
Mind is not the brain. The heart is the seat of jiva and paramatma.
Mind is subtle and not the brain.
Mind is more subtle than the brain
Mind is above the brain.
Brain has its function..
Mind, Intelligence and False Ego
Heart, mind, moon, determination, all desire became manifested..
Without the paramatma one cannot function. Jiva itself is not enough to function.. Supersoul is the source. Supersoul in the heart gives knowledge, remembrance, forgetfulness..
Determination – thinking, feeling and willing
Nothing can happen without Krsna’s superintendent..
Scientists ignore all this an fluff over the crucial steps in the creation
Primordial soup – electric thunderbolt striked and an amoeba got created and thus creation started everything got created..
The sequence is very interesting…
The lord desires to see His own activities – Heart, Mind, Moon, determination, and all desire…. All became manifested..
The working energy is coming from the super soul.. And HE is investing this working energy in the heart of the living entity so that he can resuscitate the desires and inclination he had from her previous life.
Just like you, boys and girls who have joined this movement, you have understood to some extent that “We didn’t require this material opulence. We want Kṛṣṇa.” So the idea that we don’t want this material opulence, that is called vairāgya. And why you want Kṛṣṇa? Because Kṛṣṇa is your eternal master, eternal father. That is called jñāna. Jñāna-vairāgya-yuktena. Not sentimental. We must know very clearly what is Kṛṣṇa—that is jñāna—what is my relationship with Kṛṣṇa—that is jñāna—and what is my duty to Kṛṣṇa—that is jñāna. And as soon as you know all these things—what is Kṛṣṇa, what you are, what is your relationship, and what is your duty—then naturally you become reluctant to these material activities. That is called vairāgya.
It is better to be poor. Mataji grew up in Guyana. She dropped out of school. She wanted to be a devotee of Krsna all life. She comes every afternoon and does service to Krsna. Is that a good life yes very good life. Rasavathi mataji born in Fiji she is a devotee all her life.. No high education.. She is always Krsna Consciousness..
So jñāna-vairāgya-yuktena bhakti-yogena [SB 3.25.18]. How this jñāna and vairāgya can be awakened? The jñāna is there, but it is now covered. Nitya-siddha kṛṣṇa-bhakti sādhya kabhu naya. It is stated in the Caitanya…, that my relationship with Kṛṣṇa is nitya-siddha. Nitya-siddha means it is eternal; it is not artificial. Not that we accept Kṛṣṇa as my master or father or like this, artificially. This is eternal fact. But by forgetting Kṛṣṇa, I am suffering. This is your fact. So if we want to be free from this fearfulness, sadā samudvigna-dhiyām… That is the Prahlāda Mahārāja’s advises. Prahlāda Mahārāja was asked by his father, “My dear boy, what best thing you have learned from your teachers?” So he said,
tat sādhu manye ‘sura-varya dehināṁ
sadā samudvigna-dhiyām asad-grahāt
hitvātma-pātaṁ gṛham andha-kūpaṁ
vanaṁ gato yad dharim āśrayeta
[SB 7.5.5]
“That is the best thing.” He said, tat sādhu manye asura-varya dehinām. Anyone who has accept this material body… This is asat. It will not stay. But we have accepted this body. But we are so foolish that we do not know that “I am not this body; I am separate from this body. Somehow or other, I am now entrapped or encaged in this body.” Therefore Prahlāda Mahārāja said, tat sādhu manye ‘sura-varya dehinām. Dehinām. Dehī means… Dehinām means one who has accepted this material body. And Vaiṣṇava is suhṛdaḥ sarva-dehinām [SB 3.25.21]. Kapiladeva has said. A Vaiṣṇava who is in connection with Kṛṣṇa, his business is to go door to door and canvass everyone, “My dear sir, you are not this body. You are wasting your time only under the concept of body. You are Kṛṣṇa’s. You become Kṛṣṇa’s servant.” This is Kṛṣṇa consciousness movement. “My dear sir, you are not this body. You are not American. You are not Indian. You are not brāhmaṇa. You are not śūdra. You are not cat. You are not dog. You are part and parcel of Kṛṣṇa, and you serve Kṛṣṇa.” This is Kṛṣṇa consciousness. That’s all.
This is Caitanya Mahāprabhu’s advice. Yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa. It is not very difficult. You haven’t got to become very learned scholar to become guru. Guru’s business is to give the right information. That is guru. So Caitanya Mahāprabhu says, āmāra ājñāya guru hañā: “Every one of you become guru.” “Oh, I am not a learned man,” or “I am this, I am that. How can I become guru?” Caitanya Mahāprabhu said, “No, it is very easy thing.” Yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa.
āmāra ājñāya guru hañā tāra’ ei deśa
yāre dekha, tāre kaha ‘kṛṣṇa’-upadeśa
[Cc. Madhya 7.128]
“You become guru simply by advising everyone the instruction which Kṛṣṇa has given.” That’s all. You become guru. It is not at all difficult thing. But if you want to cheat others that you are Bhagavān, you are this and that, you are yogī, you are very powerful, and “I am God,” then you will cheat, because you are neither God; you are less than a dog. You are falsely claiming that you are God. That is not your position. You are servant of God, that is your position. That is real jñāna. Therefore Kṛṣṇa…, er, Caitanya Mahāprabhu says that don’t talk all nonsense thing. Simply say the real thing.
Material education – chasing after the phantoms. Phantoms – illusory things.. You get exhausted chasing them and waste your life..
DIalectic Spiritualism – Page 318
prakr:te}J kriyamar;u’ini gul}ai}J karmiil}i sarvasa}J ahankara-vimuqhatma kartaham iti manyate “The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature.” (Bg. 3.27) Nature is giving us all facilities. God, as the Paramatma within the heart of everyone, knows what the living entity wants, and orders nature to give it to him.
Syamasundara dasa: But presently we see that on this planet there are no longer any dinosaurs. That type of apartment is no longer available.
Srila Prabhupada: As I said before, you may or may not have seen dinosaurs. In any case, you have certainly not seen all the 8,400,000 species of life. This does not mean that these species are no longer existing. They may be existing on some other planet. You have no information of this. Scientists are experimenting with their imperfect senses, but we are receiving knowledge from a different source. Regardless of the amount of scientific research, the conclusions will always be imperfect because the senses are imperfect.
Hayagriva dasa: At first, Darwin was a Christian, but his faith in the existence of a personal God eventually faded. He finally wrote: “The whole subject is beyond the scope of man’s intellect …. The mystery of the beginning of things is insoluble by us, and I for one must be content to remain an agnostic …. ” He based The Origin of Species on evidence he had amassed on a voyage around the world from 1830 to 1836.
Srila Prabhupada: In any case, his research was limited. He certainly could not have investigated all the species on the planet.
Hayagrlva dasa: He spent the rest of his life writing about the information he gathered during this voyage. According to his theory of natural selection, the best and fittest survive, and therefore the race necessarily and steadily improves. But then, in Kali-yuga, isn’t there steady degeneration?
Srlia Prabhupada: Yes, we can actually see that the human race has become degraded.
Hayagrlva dasa: What is the cause of this? Srila Prabhupada: Improper education. Every individual person is a soul, and each has a particular type of body. The human body in particular requires education. The soul evolves through various species according to his desires. Material nature supplies the bodies, acting under the orders of God. God exists within the core of everyone’s heart, and when the individual soul desires something, material nature, following the orders of God, gives him a machine in the form of a body. When we attain the human form, we can either regress to the animal form, or make spiritual progress. Animals also have desires, but they change bodies and species according to the laws of nature. The human body in particular is meant for understanding God, acting accordingly, and returning home, back to Godhead. If we do not utilize this opportunity, we regress to lower species.
KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.10.27 & 28:
Even in the matter of evacuating stool, the refuse is controlled, so how can the living entity claim to be independent?
The prāṇa-vāyu continues the life, and the apāna-vāyu stops the living force. Both the vibrations are generated from the abdominal hole, the navel.
This navel is the joint from one body to the other. Lord Brahmā was born of the abdominal hole of Garbhodakaśāyī Viṣṇu as a separate body, and the same principle is followed even in the birth of any ordinary body.
The body of the child develops from the body of the mother, and when the child is separated from the body of the mother, it is separated by cutting the navel joint. And that is the way the Supreme Lord manifested Himself as separated many.
The living entities are therefore separated parts, and thus they have no independence.
The forms are already there from the beginning of creation. There is evolution, however, but Darwin thinks that this is an evolution of the body. That is incorrect. The body never evolves, but the soul within the body evolves and transmigrates from one body to another. The soul is within the body, and as he desires, he evolves.
Whatever is taking place in material nature is being directed by the Supreme Lord, who maintains everything in order. When one species becomes overly dominant, nature arranges to curb it. According to the theory of Malthus, whenever there is overpopulation, there must be some war, epidemic, or earthquake. These natural activities do not take place by chance but are planned. If Darwin says it is a matter of chance, his knowledge is insufficient.
Srila Prabhupada: We accept evolution, but we also accept the fact that the species are all existing simultaneously now. If they are not existing on this planet, they are existing on some other. Of course, Darwin had no chance to study that. We accept the proposition that there is an evolutionary process from aquatics to insects to birds to animals and to humans, but we do not accept Darwin’s theory that one species becomes extinct as another survives. All are existing simultaneously.
Syamasundara dasa: But there are many forms that are extinct on this planet.
Srila Prabhupada: But has Darwin seen all the planets and all the universes? Has he the power to see everything? Since our powers are limited, we cannot conclude that a particular species is extinct. Of course, the scientists do not accept the fact that our senses, by which we are gathering information, are limited. But they are. It is not possible to excavate the entire earth. We can only take samples. Our first charge against Darwin is that human life was always existing. He cannot prove that at a certain time there was no human life. It is not that the bodies of the species are changing. These bodies are already there. Rather, the soul is changing bodies, transmigrating from one body to another, and this is actual evolution. It is the evolution or progress of the soul from one body to another.
If you see a plan or design, you must ask, “Whose design?” As soon as you admit that there is a design, you must admit a designer. Behind the great machine of nature there is a brain that has set it in order. We explain the original source of everything as Brahman, the Absolute Truth, Krsna.
Scientists admit that they do not know where things are coming from, but when they see them, they suddenly claim to have invented them. But that is not invention. These things are already there.
Syamasundara dasa: When the Padma Purana says that there are 400,000 species of human life, what does it mean?
Srila Prabhupada: There are differences in culture and in body types. Scientists will say that human beings are all of one species, but when they speak of species, they mean something different. The Vedas, for instance, would consider the Negroes and Aryans to belong to different species. As far as Krsna consciousness is concerned, bodies may differ; it doesn’t matter. Our classification is on the basis of the soul. The soul is equal despite different types of bodies. The soul is one and does not change.
SB 2.10.27 – 3/2/22
Thereafter, when He desired to evacuate the refuse of eatables, the evacuating hole, anus, and the sensory organ thereof developed along with the controlling deity Mitra. The sensory organ and the evacuating substance are both under the shelter of the controlling deity.
Even in the matter of evacuating stool, the refuse is controlled, so how can the living entity claim to be independent?
SB 2.10.28 – 3/2/22
Thereafter, when He desired to move from one body to another, the navel and the air of departure and death were combinedly created. The navel is the shelter for both, namely death and the separating force.
The prāṇa-vāyu continues the life, and the apāna-vāyu stops the living force. Both the vibrations are generated from the abdominal hole, the navel. This navel is the joint from one body to the other. Lord Brahmā was born of the abdominal hole of Garbhodakaśāyī Viṣṇu as a separate body, and the same principle is followed even in the birth of any ordinary body. The body of the child develops from the body of the mother, and when the child is separated from the body of the mother, it is separated by cutting the navel joint. And that is the way the Supreme Lord manifested Himself as separated many. The living entities are therefore separated parts, and thus they have no independence.
Step by step creation of the body. Every part of the body is under the control of devas who are under the control of Krsna. The matter of birth, construction of body and death is all controlled by Krsna.
SB tells us who God is where He lives, what he eats, all the information, if we do not take advantage of this then we are stuck in this material world birth after birth.. No absolute guarantee what the next body will be it depends on our desires. To be able to focus on the Lord and purify our desires Lord Caitanya gave the method of chanting Hare Krsna and going out on sankirtan.. Prayer is one way of connecting to God, Mahamantra is more than a prayer it is not asking for anything material. It is only asking Krsna to protect us so we can always engage in the service of the Lord.
Human body is meant for –
To cultivate the culture of KC- Sleeping early, waking up early, taking bath, chanting in brahma muhurta..
To get knowledge of Krsna.
Vedas base species on Culture and knowledge of Krsna
Darwin base species on body types.
Dialectic Spiritulism – Page 300
Hayagriva dasa: Darwin’s conception of evolution rests on the premise that there is a real genetic change from generation to generation. In other words, he rejects the Platonic eidos (idea, type, or essence) for a species. Whereas Knn)a says that He is the generating seed of all existences, Darwin would reject the existence of a particular seed for a particular type. There are no fixed species, but shifting, evolving, physical forms, sonstantly changing.
Srila Prabhupada: No. The forms are already there from the beginning of creation. There is evolution, however, but Darwin thinks that this is an evolution of the body. That is incorrect. The body never evolves, but the soul within the body evolves and transmigrates from one body to another. The soul is within the body, and as he desires, he evolves. A man may desire to change apartments, and he may move from one apartment to another, but it is the man who is doing the changing, not the apartment. According to the Vedic conception, the soul evolves, not the body.
Syamasundara dasa: Darwin originated the doctrine of natural selection and survival of the fittest. An animal, he maintains, will develop in a way that is best suited for survival in his environment, and he will pass on his superior qualities to his offspring. Some species survive, and others, not so suitable to the environment, die out.
Srila Prabhupada: A snake gives birth to many hundreds of snakes at a time, and if so many snakes are allowed to exist, there will be a disturbance. Therefore, according to nature’s law, the big snakes eat up the small snakes. Nature’s law is not blind, because behind it there is a brain, and that brain is God. mayiidhyak�erJa prakr:til} suyate sa-cariicaram hetuniinena kaunteya jagad viparivartate “This material nature is working under My direction, 0 son of Kuntl, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again. ” (Bg. 9.10) Whatever is taking place in material nature is being directed by the Supreme Lord, who maintains everything in order. When one species becomes overly dominant, nature arranges to curb it. According to the theory of Malthus, whenever there is overpopulation, there must be some war, epidemic, or earthquake. These natural activities do not take place by chance but are planned. If Darwin says it is a matter of chance, his knowledge is insufficient.
Syamasundara dasa: Darwin also sees a plan or design in nature.
Srila Prabhupada: If you see a plan or design, you must ask, “Whose design?” As soon as you admit that there is a design, you must admit a designer. It is nonsense to say that nature is simply working mechanically. If so, there must be some mechanic to set it in motion. The sun rises exactly to the minute, to the second, and the seasons also come according to plan. Behind the great machine of nature there is a brain that has set it in order. We explain the original source of everything as Brahman, the Absolute Truth, Krsna. Scientists admit that they do not know where things are coming from, but when they see them, they suddenly claim to have invented them. But that is not invention. These things are already there.
Syamasundara dasa: From scientific research, it is concluded that through the years, animals have evolved toward more and more complex forms, from very simple forms found in the sea to more complex forms, such as dinosaurs and so on. These forms eventually died out, and other forms evolved from them.
Srila Prabhupada: When you say they died out, you mean that those animals no longer exist on this earth. But how can you say that they are not existing somewhere else? Now, according to Darwin’s theory of evolution, the human body evolved from the simians.
Syamasundara dasa: He claims that they are related, that they come from the same ancestor.
Srila Prabhupada: That is another thing. Everything is related. But he claims that the ape’s body or monkey’s body developed into a human body. If that is the case, why haven’t the simians ceased to exist? We can see that apes, monkeys, and human beings are existing simultaneously. Scientists cannot prove that no human being existed aeons ago. If man evolved from the ape, the ape should no longer exist. Karyakarana. When the effect is there, the cause is finished.
Syamasundara dasa: It is not that the monkey caused the man to exist; rather, they came from a common ancestor.
Srila Prabhupada: We say that we all come from God, the same ancestor, the same father. The original father is Krsna. sarva-yoni!ju kaunteya milrtayal], sambhavanti yal], tiisiim brahma mahad yonir aham bfja-pradal], pita “It should be understood that all species oflife, 0 son of Kuntl, are made possible by birth in this material nature, and that I am the seed-giving father. ” (Bg. 14.4)
Syamasundara dasa: Any any rate, according to Darwin’s theory, there is an evolution from simpler forms to more complex forms, from small one-celled animals to more complex animals like man.
Srila Prabhupada: But at the present moment, the simple forms are existing along with the complex. It is not that the simplest developed into the most complex. My present body has developed from my childhood body, but that childhood body is no longer existing. Presently, the species are simultaneously existing.
Syamasundara dasa: But they find no evidence that all these complex forms existed in earlier times. Srila Prabhupada: Earlier times or modern times are not in question. When I see all the 8,400,000 species still existing, where is the question of development? You may not know or have evidence that these forms existed long ago, but that is due to your imperfect knowledge. These species are all existing now, and they were existing millions of years ago. You may not have evidence of this, but that is a different thing. We accept evolution, but we also accept the fact that the species are all existing simultaneously now. If they are not existing on this planet, they are existing on some other. Of course, Darwin had no chance to study that. We accept the proposition that there is an evolutionary process from aquatics to insects to birds to animals and to humans, but we do not accept Darwin’s theory that one species becomes extinct as another survives. All are existing simultaneously.
Syamasundara dasa: But there are many forms that are extinct on this planet.
Srila Prabhupada:But has Darwin seen all the planets and all the universes? Has he the power to see everything? Since our powers are limited, we cannot conclude that a particular species is extinct. Of course, the scientists do not accept the fact that our senses, by which we are gathering information, are limited. But they are. It is not possible to excavate the entire earth. We can only take samples. Our first charge against Darwin is that human life was always existing. He cannot prove that at a certain time there was no human life. It is not that the bodies of the species are changing. These bodies are already there. Rather, the soul is changing bodies, transmigrating from one body to another, and this is actual evolution. It is the evolution or progress of the soul from one body to another.
Hayagriva dasa: Concerning the soul, Darwin writes: “A few persons feel anxiety from the impossibility of determining at what precise period in the development of the individual, from the first trace of a minute germinal vesicle, man becomes an immortal being, and there is no greater cause for anxiety because the period cannot possibly be determined in the gradually ascending organic scale.” That is, it is i_mpossible t9 know at what point the immortal soul inhabits these species.
Srila Prabhupada: The soul is the most important factor, and in order to understand the soul, education is required. It is the soul that moves the body, whether that body be that of an ant, bacteria, a human being, animal, or whatever. Nothing can move without the presence of the soul, and each and every individual soul is immortal.
Syamasundara dasa: As mentioned, Darwin doesn’t accept the fact that there are a fixed number of species. Rather, he maintains that the species may vary at different times according to natural selection. There are new s ecies always evolving.
Srila Prabhupada: But what does he know of all the species? Does he have a complete list of all the species in the universe? From Padma Puriil}a, we learn that there are 8,400,000 species. First of all, we must understand what all these species are. You may walk through a market and see many different types of people. As you walk, you continue to see different types of people, but you cannot say that a particular type no longer exists because you do not see it anymore. The point is that you can neither see nor comprehend the beginning or the end.
Syamasundara dasa: Well, they claim that everything started with a one-celled animal. $rila Prabhupada: But where did that animal come from? Syamasundara dasa: From chemical combinations.
Srila Prabhupada: Then who supplied the chemicals?
Syamasundara dasa: Scientists are not so concerned with who, but with the existing phenomena.
Srila Prabhupada: Mere study of phenomena is childish. Real science means finding the original cause. Darwin may have studied this island or that island, or he may have dug holes in this desert or that desert, but he has not seen the other millions of planets that are existing in the universe. He has not excavated and dug into the depths of all the other planets. How, then, can he conclude that this is all? He speaks of natural selection, but he has not perfectly studied nature. He has only studied nature functioning in a particular place, and a very small place at that. When we speak of nature, we refer to prakr;ti. We refer to the universe. There are millions of universes, and Darwin has not studied them, yet he is drawing all these conclusions. There is certainly natural selection, but Darwin does not know how it is working. Darwin’s defect is that he has no information of the soul.
Syamasundara dasa: The fact remains that excavations throughout the world prove the existence of species that no longer exist on this planet.
Srila Prabhupada: But nature is not confined to this one planet. When you speak of material nature, you must include all the planets in the umverse.
Syamasundara dasa: But the scientists have no evidence that all the species have been existing from time immemorial.
Srila Prabhupada: You cannot give evidence that the sun existed millions of years ago; still, we conclude that it did. The sun was not just created this morning. Within the sun, everything is existing, and if the sun is existing, other things must be existing also. Darwin draws conclusions about nature from a limited study of this one planet. This is not full knowledge. If your knowledge is not perfect, why should we accept your theories? Whether complex life-forms were existing on this planet millions of years ago is not really the point. All these forms are existing in nature. According to the Vedas, the species in nature are fixed at 8,400,000: These may or may not be existing in your neighborhood, but that is not important. The number is fixed, and they are simultaneously existing. There may be an evolution from simpler forms to more complex, but it is not that a species becomes extinct. Real evolution is the evolution of the soul through the existing species. Now, we admit that with the changes of seasons, or with extreme heat or cold, differences may arise, but it is not that the species are new. If there is a great flood, and all the men on earth are drowned, the human species is not extinct. Man may or may not survive certain catastrophes; this does not affect the species. We cannot say that the human species is extinct, but that under these circumstances man has survived or not survived. Whatever the case, human beings are existing somewhere else.
Syamasundara dasa: When the Padma Purana says that there are 400,000 species of human life, what does it mean?
Srila Prabhupada: There are differences in culture and in body types. Scientists will say that human beings are all of one species, but when they speak of species, they mean something different. The Vedas, for instance, would consider the Negroes and Aryans to belong to different species. As far as Krsna consciousness is concerned, bodies may differ; it doesn’t matter. Our classification is on the basis of the soul. The soul is equal despite different types of bodies. The soul is one and does not change.
Syamasundara dasa: Darwin would claim that all living things on earth are evolving from lower to higher.
Srila Prabhupada: Generally, that may be accepted because at certain periods people may be constructing certain types of apartments, but the apartments themselves are not evolving. Evolution takes place within the apartment according to the desire of the jiva , the living entity. Darwin thinks that it is the apartment that is changing, but actually it is the desire of the ji:va. According to our mentality at the time of death, we get a certain type of apartment. In any case, the apartment is already there. It is not that I have to create it. The types of apartments are fixed at 8,400,000, and we can enter into any of them. You cannot conceive of a type of apartment beyond this number. A hotel keeper knows that different customers want different types of facilities; therefore he makes arrangements to receive all kinds of customers. Similarly, this is God’s creation, and God knows how many different ways a living entity can think and desire; therefore God has created all these species.
KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.10.26:
This material world is created to give the conditioned souls a chance for rejuvenation for going back home, back to Godhead, and therefore generation of the living being is necessary for upkeep of the purpose of creation.
Sexual pleasure is an impetus for such action, and as such, one can even serve the Lord in the act of such sexual pleasure. The service is counted when the children born of such sexual pleasure are properly trained in God consciousness.
The whole idea of material creation is to revive the dormant God consciousness of the living entity.
One can beget hundreds of children and enjoy the celestial pleasure of sexual intercourse, provided he is able to train the children in God consciousness. Otherwise begetting children is on the level of the swine. Rather, the swine is more expert than the human being because the swine can beget a dozen piglets at a time, whereas the human being can give birth to only one at a time.
So one should always remember that the genitals, sexual pleasure, the woman and the offspring are all related in the service of the Lord, and one who forgets this relationship in the service of the Supreme Lord becomes subjected to the threefold miseries of material existence by the laws of nature.
Perception of sexual pleasure is there even in the body of the dog, but there is no sense of God consciousness. The human form of life is distinct from that of the dog by the perception of God consciousness.
We should understand that we have nothing to do with this material world, which is the production of the material will. We are spiritual, and when we will spiritually, we are Krsna conscious. When we will materially, we get different types of material bodies.
It is true that the basis of material life is sex. We always say: yan maithuniidi-…”Sex life is compared to the rubbing of two hands to relieve an itch. Grihamedhis, so-called grihasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness, although actually it is a source of distress.
The kripanas, the fools who are just the opposite of brahmanas, are not satisfied by repeated sensuous enjoyment. Those who are dhira, however, who are sober, and who tolerate this itching, are not subjected to the sufferings of fools and rascals. ” (SB 7.9.45).
The basic principle of those who are addicted to the material world is maithuna, sexual intercourse. This strong desire for sex continues as long as we are in material existence, because that is the center of all pleasure.
However, when we get a taste of Krsna’s pleasure, we can give this up. “The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. ” (Bg. 2.59)
Sex is animalistic. It is not love but lust. Sex means the mutual satisfaction of senses, and that is lust. All this lust is taking place under the name of love, and out of illusion, people mistake this lust for love.
Real love says, “People are suffering from a lack of Krsna consciousness. Let us do something for them so that they can understand the value of life.”
SB 2.10.26 TRANSLATION:
Thereupon, for sexual pleasure, begetting offspring and tasting heavenly nectar, the Lord developed the genitals, and thus there is the genital organ and its controlling deity, the Prajāpati. The object of sexual pleasure and the controlling deity are under the control of the genitals of the Lord.
The heavenly pleasure for the conditioned soul is sexual pleasure, and this pleasure is tasted by the genitals. The woman is the object of sexual pleasure, and both the sense perception of sexual pleasure and the woman are controlled by the Prajāpati, who is under the control of the Lord’s genitals.The impersonalist must know from this verse that the Lord is not impersonal, for He has His genitals, on which all the pleasurable objects of sex depend. No one would have taken the trouble to maintain children if there were no taste of heavenly nectar by means of sexual intercourse. This material world is created to give the conditioned souls a chance for rejuvenation for going back home, back to Godhead, and therefore generation of the living being is necessary for upkeep of the purpose of creation. Sexual pleasure is an impetus for such action, and as such, one can even serve the Lord in the act of such sexual pleasure. The service is counted when the children born of such sexual pleasure are properly trained in God consciousness. The whole idea of material creation is to revive the dormant God consciousness of the living entity. In forms of life other than the human form, sexual pleasure is prominent without any motive of service for the mission of the Lord. But in the human form of life the conditioned soul can render service to the Lord by creating progeny suitable for the attainment of salvation. One can beget hundreds of children and enjoy the celestial pleasure of sexual intercourse, provided he is able to train the children in God consciousness. Otherwise begetting children is on the level of the swine. Rather, the swine is more expert than the human being because the swine can beget a dozen piglets at a time, whereas the human being can give birth to only one at a time. So one should always remember that the genitals, sexual pleasure, the woman and the offspring are all related in the service of the Lord, and one who forgets this relationship in the service of the Supreme Lord becomes subjected to the threefold miseries of material existence by the laws of nature. Perception of sexual pleasure is there even in the body of the dog, but there is no sense of God consciousness. The human form of life is distinct from that of the dog by the perception of God consciousness.
Everything in the material world has a purpose. Sex has a purpose it is to engender good children who can be trained to be KC and go back to Godhead. If one engages in sex for any other reason than this the parents will suffer..
Sexual pleasure is due to a coating of liquid on the genitals, which gives that taste to the genitals. Whole enterprise of sex is full of anxiety because wheteevr pleasuer that is flet is always accompanied by great responsibility which is ever lasting. If one cannot make children KC then one suffers then we have not acted according to the purpose of sex. That suffering is very painful. We are forced to eat, sleep, mate and defend and we cannot do them independent of the lord. If we do it the right way we do not get entangled. If we do it the wrong way then we suffer. Both mother and father suffer. Suffering is intense.
There are many things that can go wrong. – sexual act is an act of passion and not of duty then it ends up in suffering..
Example – Boy who killed students with gun and parents convicted for purchasing gun
Animals – sexual drive is very powerful eg- goats
Society – images in the movies, novels, news papers, pornographic images even in daily newspaper, culture degraded, bollywood movies,
If you stop procreating by contraceptive methods then there wont be any future generations. Then there is a bottle neck of the possibility of the living beings to go back to Godhead.
Population can go down in some areas artificially by contraceptive methods but it will go up in another place.
BSST said – if I could have KC children I can have sex 100 times and beget 100 KC chldren
BVT had 13 children
SP suggested 3 or 4 max
Dialectic Spiritualism (Pg 299-300)
Hayagriva dasa: In The World As Will, Schopenhauer writes: “My body is the objectivity of my will …. Besides will and idea, nothing is known to us or thinkable …. The genitals are properly the focus of the will, and consequently the opposite pole of the brain, the representative of knowledge …. In this respect. .. they were worshipped by the Hindus in the lingam, which are thus the symbol of the assertion of the will. Knowledge, on the other hand, affords the possibility of the suppression of willing, of salvation through freedom, of conquest and annihilationof the world. ”
Srila Prabhupada: As I said before, willing is done in accordance with the body, but we should understand that we have nothing to do with this material world, which is the production of the material will. We are spiritual, and when we will spiritually, we are Krsna conscious. When we will materially, we get different types of material bodies. It is true that the basis of material life is sex. We always say: yan maithuniidi-gr:hamedhi-sukham hi tuccham kary… “Sex life is compared to the rubbing of two hands to relieve an itch. Gr:hamedhis, so-called gr:hasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness, although actually it is a source of distress.The kripanas, the fools who are just the opposite of brahmanas, are not satisfied by repeated sensuous enjoyment. Those who are dhira, however, who are sober, and who tolerate this itching, are not subjected to the sufferings of fools and rascals. “ (Bhiig. 7. 9.45). The basic principle of those who are addicted to the material world is maithuna, sexual intercourse. This strong desire for sex continues as long as we are in material existence, because that is the center of all pleasure. However, when we get a taste of Krsna’s pleasure, we can give this up. v4ayii vinivartante niriihiirasya dehinal], rasa-varjam raso ‘py asya param dr:�!vii nivartate “The embodied soul may be restricted from sense enjoyment, though the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness. ” (Bg. 2.59)
Syamasundara dasa: Schopenhauer considers sex to be selfishness, whereas real love means sympathy.
Srila Prabhupada: Sex is animalistic. It is not love but lust. Sex means the mutual satisfaction of senses, and that is lust. All this lust is taking place under the name of love, and out of illusion, people mistake this lust for love. Real love says, “People are suffering from a lack of Krsna consciousness. Let us do something for them so that they can understand the value of life.”
In every situation of life there is the right way and the wrong way. If we dont hear about the right way we end up in the wrong way and end up .. misery..
We can avoid a lot of problems suffering in life by tolerating them. It is by itching, becoming susceptible to engage in illicit activities – one suffers.. We need to tolerate the itch and develop that higher taste..
Sympathy – Not impelled to do good for someone
Compassion – to suffer together, feel motivated to relieve the suffering of others
GBC is trying to help the devotees in Ukraine.
SB 1.11.31 – nature of spiritual sexual relationships
As mentioned above, the Lord entered His home palaces occupied by 16,108 queens. This means that the Lord at once expanded Himself in as many plenary expansions as there were queens and palaces and entered in each and every one of them simultaneously and separately. Here is another manifestation of the feature of His internal potency. He can expand Himself in as many forms of spiritual identity as He desires, even though He is one without a second. It is confirmed by the Śruti-mantra that the Absolute is one alone, and yet He becomes many as soon as He so desires. These manifold expansions of the Supreme Lord are manifested as plenary and separated portions. The separated portions are representations of His energy, and the plenary portions are manifestations of His Personality.Thus the Personality of Godhead manifested Himself in 16,108 plenary expansions and simultaneously entered into each and every one of the palaces of the queens. This is called vaibhava, or the transcendental potency of the Lord. And because He can do so, He is also known as Yogeśvara. Ordinarily, a yogī or mystic living being is able to expand himself at utmost to tenfold expansions of his body, but the Lord can do so to the extent of as many thousands or infinitely, as He likes. Unbelievers become astonished to learn that Lord Kṛṣṇa married more than sixteen thousand queens because they think of Lord Kṛṣṇa as one of them and measure the potency of the Lord by their own limited potency. One should know, therefore, that the Lord is never on the level of the living beings, who are but expansions of His marginal potency, and one should never equalize the potent and the potency, although there is very little difference of quality between the potent and the potency. The queens were also expansions of His internal potency, and thus the potent and potencies are perpetually exchanging transcendental pleasures, known as pastimes of the Lord. One should not, therefore, become astonished to learn that the Lord married so many wives. On the contrary, one should affirm that even if the Lord marries sixteen thousand million wives, He is not completely manifesting His unlimited and inexhaustible potency. He married only sixteen thousand wives and entered in each and every one of the different palaces just to impress in the history of the human beings on the surface of the earth that the Lord is never equal to or less than any human being, however powerful he may be. No one, therefore, is either equal to or greater than the Lord. The Lord is always great in all respects. “God is great” is eternal truth.
Therefore, as soon as the queens saw from a distance their husband, who was away from home for long periods due to the Battle of Kurukṣetra, they all arose from the slumber of meditation and prepared to receive their most beloved. According to Yājñavalkya’s religious injunctions, a woman whose husband is away from home should not take part in any social functions, should not decorate her body, should not laugh and should not go to any relative’s house in any circumstance. This is the vow of the ladies whose husbands are away from home.At the same time, it is also enjoined that a wife should never present herself before the husband in an unclean state. She must decorate herself with ornaments and good dress and should always be present before the husband in a happy and joyous mood. The queens of Lord Kṛṣṇa were all in meditation, thinking of the Lord’s absence, and were always meditating upon Him. The Lord’s devotees cannot live for a moment without meditating on the Lord, and what to speak of the queens, who were all goddesses of fortune incarnated as queens in the pastimes of the Lord at Dvārakā. They can never be separated from the Lord, either by presence or by trance. The gopīs at Vṛndāvana could not forget the Lord when the Lord was away in the forest cowherding. When the Lord boy Kṛṣṇa was absent from the village, the gopīs at home used to worry about Him traversing the rough ground with His soft lotus feet. By thinking thus, they were sometimes overwhelmed in trance and mortified in the heart. Such is the condition of the pure associates of the Lord. They are always in trance, and so the queens also were in trance during the absence of the Lord. Presently, having seen the Lord from a distance, they at once gave up all their engagements, including the vows of women as described above. According to Śrī Viśvanātha Carkavartī Ṭhākura, there was a regular psychological reaction on the occasion. First of all, rising from their seats, although they wanted to see their husband, they were deterred because of feminine shyness. But due to strong ecstasy, they overcame that stage of weakness and became caught up with the idea of embracing the Lord, and this thought factually made them unconscious of their surrounding environment. This prime state of ecstasy annihilated all other formalities and social conventions, and thus they escaped all stumbling blocks on the path of meeting the Lord. And that is the perfect stage of meeting the Lord of the soul, Śrī Kṛṣṇa.
KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.10.25 TODAY (2/28/22):
Every human being is engaged in his particular occupational duty, and such activities are visible as men go hither and thither. This is very prominently visible in big cities of the world: people are going all over the cities with great concern, from one place to another.
But in all these movements the real purpose is to earn wealth for comfortable life. For this comfortable life the scientist is engaged, the artist is engaged, the engineer is engaged, the technician is engaged, all in different branches of human activity. But they do not know how to make the activities purposeful to fulfill the mission of human life.
Because they do not know this secret, all their activities are targeted towards the goal of sense gratification without control, and therefore by all this business they are unknowingly entering into the deep regions of darkness.
But such a wrong conception of life cannot give anyone the desired peace of mind, and thus in spite of all advancement in knowledge by use of the resources of nature, no one is happy in this material civilization.
The secret is that at every step they should try to execute sacrifices toward the path of world peace.
By performance of yajña, the conditioned souls gradually become Kṛṣṇa conscious and become godly in all respects. In the Age of Kali, the saṅkīrtana-yajña (the chanting of the names of God) is recommended by the Vedic scriptures, and this transcendental system was introduced by Lord Caitanya for the deliverance of all men in this age.
The Lord said to Arjuna: “Just hear from Me how one can attain the highest perfection in life simply by discharging his specified occupational duty. Man can attain the highest perfection of life by worshiping the Supreme Lord and by performing sacrifice for the sake of the Supreme Lord Viṣṇu, who is all-pervading and by whose control every living being acquires his desired facilities, according to his personal propensity.”
There is no harm in having different propensities in life because every human being is proportionately independent to chalk out the plan of his life by different occupations, but one should make it a point in his life to know perfectly well that he is not independent absolutely.
One is certainly under the control of the Supreme Lord and under different agencies. Knowing this, one should make it a point that by his work and the result of his labor he serves the Supreme Lord as prescribed by the authorities expert in the transcendental loving service of the Supreme Lord Viṣṇu
For performing such occupational duties of life the leg is the most important instrument of the body because without the help of the legs one cannot move from one place to another, and therefore the Lord has special control over the legs of all human beings, which are meant for performing yajñas.
SB 2.10.25 TRANSLATION:
Thereupon, because of His desiring to control movement, His legs became manifested, and from the legs the controlling deity named Viṣṇu was generated. By His personal supervision of this act, all varieties of human being are busily engaged in dutiful occupational sacrifice.
Every human being is engaged in his particular occupational duty, and such activities are visible as men go hither and thither. This is very prominently visible in big cities of the world: people are going all over the cities with great concern, from one place to another. This movement is not limited only to the cities, but is also visible outside the cities from one place to another, or from one city to another, by different means of vehicles. Men are moving by cars and rails on the roads, by subways within the earth and by planes in the sky for the purpose of business success. But in all these movements the real purpose is to earn wealth for comfortable life. For this comfortable life the scientist is engaged, the artist is engaged, the engineer is engaged, the technician is engaged, all in different branches of human activity. But they do not know how to make the activities purposeful to fulfill the mission of human life. Because they do not know this secret, all their activities are targeted towards the goal of sense gratification without control, and therefore by all this business they are unknowingly entering into the deep regions of darkness.
Because they have been captivated by the external energy of the Supreme Lord, they have completely forgotten the Supreme Lord Viṣṇu, and thus they have taken it for granted that this life, as presently manifested under the conditions of material nature, is all in all for enjoying the highest amount of sense gratification. But such a wrong conception of life cannot give anyone the desired peace of mind, and thus in spite of all advancement in knowledge by use of the resources of nature, no one is happy in this material civilization. The secret is that at every step they should try to execute sacrifices toward the path of world peace. The Bhagavad-gītā (18.45-46) also advises the same secret in the following verses.
sve sve karmaṇy abhirataḥ
saṁsiddhiṁ labhate naraḥ
sva-karma-nirataḥ siddhiṁ
yathā vindati tac chṛṇu
yataḥ pravṛttir bhūtānāṁ
yena sarvam idaṁ tatam
sva-karmaṇā tam abhyarcya
siddhiṁ vindati mānavaḥ
The Lord said to Arjuna: “Just hear from Me how one can attain the highest perfection in life simply by discharging his specified occupational duty. Man can attain the highest perfection of life by worshiping the Supreme Lord and by performing sacrifice for the sake of the Supreme Lord Viṣṇu, who is all-pervading and by whose control every living being acquires his desired facilities, according to his personal propensity.”
There is no harm in having different propensities in life because every human being is proportionately independent to chalk out the plan of his life by different occupations, but one should make it a point in his life to know perfectly well that he is not independent absolutely. One is certainly under the control of the Supreme Lord and under different agencies. Knowing this, one should make it a point that by his work and the result of his labor he serves the Supreme Lord as prescribed by the authorities expert in the transcendental loving service of the Supreme Lord Viṣṇu.For performing such occupational duties of life the leg is the most important instrument of the body because without the help of the legs one cannot move from one place to another, and therefore the Lord has special control over the legs of all human beings, which are meant for performing yajñas
All wars are wars for sense gratification…
Putin is not happy, Ukraine’s PM not happy, Biden is not happy, Borris Johnson is not happy,
BG:3.10
In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Viṣṇu, and blessed them by saying, “Be thou happy by this yajña [sacrifice] because its performance will bestow upon you everything desirable for living happily and achieving liberation.”
The material creation by the Lord of creatures (Viṣṇu) is a chance offered to the conditioned souls to come back home – back to Godhead. All living entities within the material creation are conditioned by material nature because of their forgetfulness of their relationship to Viṣṇu, or Kṛṣṇa, the Supreme Personality of Godhead. The Vedic principles are to help us understand this eternal relation, as it is stated in the Bhagavad-gītā: vedaiś ca sarvair aham eva vedyaḥ. The Lord says that the purpose of the Vedas is to understand Him. In the Vedic hymns it is said: patiṁ viśvasyātmeśvaram. Therefore, the Lord of the living entities is the Supreme Personality of Godhead, Viṣṇu. In the Śrīmad-Bhāgavatam also (2.4.20) Śrīla Śukadeva Gosvāmī describes the Lord as pati in so many ways:
śriyaḥ patir yajña-patiḥ prajā-patir
dhiyāṁ patir loka-patir dharā-patiḥ
patir gatiś cāndhaka-vṛṣṇi-sātvatāṁ
prasīdatāṁ me bhagavān satāṁ patiḥ
The prajā-pati is Lord Viṣṇu, and He is the Lord of all living creatures, all worlds, and all beauties, and the protector of everyone. The Lord created this material world to enable the conditioned souls to learn how to perform yajñas (sacrifices) for the satisfaction of Viṣṇu, so that while in the material world they can live very comfortably without anxiety, and after finishing the present material body they can enter into the kingdom of God. That is the whole program for the conditioned soul. By performance of yajña, the conditioned souls gradually become Kṛṣṇa conscious and become godly in all respects. In the Age of Kali, the saṅkīrtana-yajña (the chanting of the names of God) is recommended by the Vedic scriptures, and this transcendental system was introduced by Lord Caitanya for the deliverance of all men in this age. Saṅkīrtana-yajña and Kṛṣṇa consciousness go well together. Lord Kṛṣṇa in His devotional form (as Lord Caitanya) is mentioned in the Śrīmad-Bhāgavatam (11.5.32) as follows, with special reference to the saṅkīrtana-yajña:
kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ
sāṅgopāṅgāstra-pārṣadam
yajñaiḥ saṅkīrtana-prāyair
yajanti hi su-medhasaḥ
“In this Age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of saṅkīrtana-yajña.” Other yajñas prescribed in the Vedic literatures are not easy to perform in this Age of Kali, but the saṅkīrtana-yajña is easy and sublime for all purposes, as recommended in Bhagavad-gītā also (9.14).
BG 18.46 – what is real work – DS By worship of the Lord, who is the source of all beings and who is all-pervading, a man can attain perfection through performing his own work.
As stated in the Fifteenth Chapter, all living beings are fragmental parts and parcels of the Supreme Lord. Thus the Supreme Lord is the beginning of all living entities. This is confirmed in the Vedānta-sūtra – janmādy asya yataḥ. The Supreme Lord is therefore the beginning of life of every living entity. And as stated in the Seventh Chapter of Bhagavad-gītā, the Supreme Lord, by His two energies, His external energy and internal energy, is all-pervading. Therefore one should worship the Supreme Lord with His energies. Generally the Vaiṣṇava devotees worship the Supreme Lord with His internal energy. His external energy is a perverted reflection of the internal energy. The external energy is a background, but the Supreme Lord by the expansion of His plenary portion as Paramātmā is situated everywhere. He is the Supersoul of all demigods, all human beings, all animals, everywhere. One should therefore know that as part and parcel of the Supreme Lord one has his duty to render service unto the Supreme. Everyone should be engaged in devotional service to the Lord in full Kṛṣṇa consciousness. That is recommended in this verse.
Everyone should think that he is engaged in a particular type of occupation by Hṛṣīkeśa, the master of the senses. And by the result of the work in which one is engaged, the Supreme Personality of Godhead, Śrī Kṛṣṇa, should be worshiped. If one thinks always in this way, in full Kṛṣṇa consciousness, then, by the grace of the Lord, he becomes fully aware of everything. That is the perfection of life. The Lord says in Bhagavad-gītā (12.7), teṣām ahaṁ samuddhartā. The Supreme Lord Himself takes charge of delivering such a devotee. That is the highest perfection of life. In whatever occupation one may be engaged, if he serves the Supreme Lord he will achieve the highest perfection.
KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.10.24:
No one, therefore, can claim any proprietorship of the senses. The living entity is controlled by the senses, the senses are controlled by the demigods, and the demigods are the servants of the Supreme Lord. That is the arrangement in the system of creation.
The whole thing is controlled ultimately by the Supreme Lord, and there is no independence either of the material nature or of the living entity.
The illusioned living entity who claims to be the lord of his senses is under the clutches of the external energy of the Lord.
As long as a living entity continues to be puffed up by his tiny existence, he is to be understood to be under the stringent control of the external energy of the Lord, and there is no question of liberation from the clutches of illusion (māyā), however much one may declare himself a liberated soul.
BG 6.17 -He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system.
BG 5.18 – The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].
BG 5.20 – A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is unbewildered, and who knows the science of God is already situated in transcendence.
A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure?
“My dear sons, there is no reason to labor very hard for sense pleasure while in this human form of life; such pleasures are available to the stool-eaters [hogs]. Rather, you should undergo penances in this life by which your existence will be purified, and as a result you will be able to enjoy unlimited transcendental bliss.” Śrīmad-Bhāgavatam (5.5.1)
Removal of ignorance involves the reestablishment of the eternal relationship between the worshiper and the worshipable and the consequent understanding of the difference between the part-and-parcel living entities and the Supreme Personality of Godhead.
The living entities are always subordinate to the Supreme Lord, as in the case of the master and the servant, or the teacher and the taught.
Such clear knowledge is impossible to understand under the spell of ignorance, and to drive away such ignorance the Lord teaches the Bhagavad-gītā for the enlightenment of all living entities for all time.
SB 2.10.24 – 2/27/22
Thereafter when the Supreme Person desired to perform varieties of work, the two hands and their controlling strength, and Indra, the demigod in heaven, became manifested, as also the acts dependent on both the hands and the demigod.
In every item we can note with profit that the sense organs of the living entity are never independent at any stage. The Lord is known as the Lord of the senses (Hṛṣīkeśa). Thus the sense organs of the living entities are manifested by the will of the Lord, and each organ is controlled by a certain type of demigod. No one, therefore, can claim any proprietorship of the senses. The living entity is controlled by the senses, the senses are controlled by the demigods, and the demigods are the servants of the Supreme Lord. That is the arrangement in the system of creation. The whole thing is controlled ultimately by the Supreme Lord, and there is no independence either of the material nature or of the living entity. The illusioned living entity who claims to be the lord of his senses is under the clutches of the external energy of the Lord. As long as a living entity continues to be puffed up by his tiny existence, he is to be understood to be under the stringent control of the external energy of the Lord, and there is no question of liberation from the clutches of illusion (māyā), however much one may declare himself a liberated soul.
FACT : No one, therefore, can claim any proprietorship of the senses.
FICTION: We are the controllers
As long as you have one desire you are not in control
The mystic yogi also has a desire – They want to develop yoga siddhis, when they develop1 or 2 siddhis they get satisfied.
Viswamitra creates an alternate universe to elevate a sudra to his own heavenly planets..
Jnanis are attached to is development of knowledge.
Einstein also went to India – but he did not meet Bhakti Siddhantha Saraswati Thakur.
He met Ravindranath Tagore
As long as one does not have association of a pure devotee one remains completely incomplete.
Everything depends on our desire. If we have spiritual desires there is no limit on how much Krsna can fulfill them. As long as we have material desires, we are only limited to our karma.
Animals have no free will???
Humans have free will – whether to accept Krsna or Reject Krsna.
He gives that free will because Love is voluntary.
CIvilized human form – one has free will and that is nor forced.
When we reject krsna we are completely under the control of Material nature
When we accept Krsna we are under the protection of Krsna.
Laws of Material Nature –
To go back to Godhead we need to know –
What we should not do
What we should do
What is spiritual life – Who is a civilized human being –
BG 6.17
He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system.
BG 5.18
The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow, an elephant, a dog and a dog-eater [outcaste].
He sees every living entity as a walking temple.
BG 5.20
A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is unbewildered, and who knows the science of God is already situated in transcendence.
The symptoms of the self-realized person are given herein. The first symptom is that he is not illusioned by the false identification of the body with his true self. He knows perfectly well that he is not this body but is the fragmental portion of the Supreme Personality of Godhead. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body. This steadiness of mind is called sthira-buddhi, or self-intelligence. He is therefore never bewildered by mistaking the gross body for the soul, nor does he accept the body as permanent and disregard the existence of the soul. This knowledge elevates him to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramātmā and Bhagavān. He thus knows his constitutional position perfectly well, without falsely trying to become one with the Supreme in all respects. This is called Brahman realization, or self-realization. Such steady consciousness is called Kṛṣṇa consciousness.
BG 5.22
An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kuntī, such pleasures have a beginning and an end, and so the wise man does not delight in them.
Material sense pleasures are due to the contact of the material senses, which are all temporary because the body itself is temporary. A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? In the Padma Purāṇa it is said:
ramante yogino ’nante
satyānande cid-ātmani
iti rāma-padenāsau
paraṁ brahmābhidhīyate
“The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known as Rāma.”
In the Śrīmad-Bhāgavatam also (5.5.1) it is said:
nāyaṁ deho deha-bhājāṁ nṛ-loke
kaṣṭān kāmān arhate viḍ-bhujāṁ ye
tapo divyaṁ putrakā yena sattvaṁ
śuddhyed yasmād brahma-saukhyaṁ tv anantam
“My dear sons, there is no reason to labor very hard for sense pleasure while in this human form of life; such pleasures are available to the stool-eaters [hogs]. Rather, you should undergo penances in this life by which your existence will be purified, and as a result you will be able to enjoy unlimited transcendental bliss.”
Therefore, those who are true yogīs or learned transcendentalists are not attracted by sense pleasures, which are the causes of continuous material existence. The more one is addicted to material pleasures, the more he is entrapped by material miseries.
Everyone has a mixed bag of karma – positive and negative – pleasure and misery. So one does not need to work hard fpr pleasure. Rather one should work hard for the eternal
If you please Krsna every other positive goal will be attained..
Laws of nature –
Birth, old age, disease and death
Eat, sleep, mate and defend (only way to diminish them is through KC
The more one is addicted to material pleasures, the more he is entrapped by material miseries.
The material desires are unsatiated they lead to anger, ..
Suffering of humanity is due to the forgetfulness of Krsna as the supreme enjoyer.. Proprietor and Supreme friend.
“Bhoktaram.. Tajna tapasa
BG 5.29
bhoktāraṁ yajña-tapasāṁ
sarva-loka-maheśvaram
suhṛdaṁ sarva-bhūtānāṁ
jñātvā māṁ śāntim ṛcchati
A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.
Any type of penance which is for material – hurting body, and Krsna Consciousness –
This type of penance is demoniac.
Living a minimalist life
Krsna is the supreme best friend. Teaches how to get of the material body.
Even in mode of goodness we are forced to do things. Only in transcendental goodness one is nor forced..
False Attachment to friendship, family & so called love based on sense gratification will just create anxieties..
Family – teach purpose of life is to become a Hare Krsna.. Work honestly to maintain the family.. Minimalism, life should be simple, thinking – how to please Krsna
Whatever is produced in the material world in the name of the economic development, supreme lord in the time factor destroys it..
We should be concerned with things that are sat and not asat
BG 2.16
This is the beginning of the instruction by the Lord to the living entities who are bewildered by the influence of ignorance. Removal of ignorance involves the reestablishment of the eternal relationship between the worshiper and the worshipable and the consequent understanding of the difference between the part-and-parcel living entities and the Supreme Personality of Godhead. One can understand the nature of the Supreme by thorough study of oneself, the difference between oneself and the Supreme being understood as the relationship between the part and the whole. In the Vedānta-sūtras, as well as in the Śrīmad-Bhāgavatam, the Supreme has been accepted as the origin of all emanations. Such emanations are experienced by superior and inferior natural sequences. The living entities belong to the superior nature, as it will be revealed in the Seventh Chapter. Although there is no difference between the energy and the energetic, the energetic is accepted as the Supreme, and the energy or nature is accepted as the subordinate. The living entities, therefore, are always subordinate to the Supreme Lord, as in the case of the master and the servant, or the teacher and the taught. Such clear knowledge is impossible to understand under the spell of ignorance, and to drive away such ignorance the Lord teaches the Bhagavad-gītā for the enlightenment of all living entities for all time.
We should be concerned by only the eternal.. For what is not eternal we should be using them in the service of the lord so we are not entangled
Grihamedhi –
Grihastha –
BG 9.4
By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them.
BG 9.5
And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everywhere, I am not a part of this cosmic manifestation, for My Self is the very source of creation.
BG 9.6
Understand that as the mighty wind, blowing everywhere, rests always in the sky, all created beings rest in Me.
BG 9.30
Even if one commits the most abominable action, if he is engaged in devotional service he is to be considered saintly because he is properly situated in his determination.
KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.10.23 TODAY (2/26/22):
There is an intimate relation between the hairs on the body and the vegetation on the body of the earth. The vegetables are nourishment for the skin both as food and medicine, as stated in the Third Canto: tvacam asya vinirbhinnāṁ viviśur dhiṣṇyam oṣadhīḥ.
SB 2.10.23 TRANSLATION:
When there was a desire to perceive the physical characteristics of matter, such as softness, hardness, warmth, cold, lightness and heaviness, the background of sensation, the skin, the skin pores, the hairs on the body and their controlling deities (the trees) were generated. Within and outside the skin is a covering of air through which sense perception became prominent.
The physical characteristics of matter, such as softness, are subjects of sense perception, and thus physical knowledge is the subject matter of the touch sensation. One can measure the temperature of matter by touching with the hand, and one can measure the weight of an object by lifting it with the hand and thus estimate its heaviness or lightness. The skin, the skin pores and the hairs on the body are all interdependent with the touch sensation. The air blowing within and outside the skin is also an object of sense perception. This sense perception is also a source of knowledge, and therefore it is suggested here that physical or physiological knowledge is subordinate to the knowledge of the Self, as above mentioned. Knowledge of Self can expand to the knowledge of phenomena, but physical knowledge cannot lead to knowledge of the Self.
There is, however, an intimate relation between the hairs on the body and the vegetation on the body of the earth. The vegetables are nourishment for the skin both as food and medicine, as stated in the Third Canto: tvacam asya vinirbhinnāṁ viviśur dhiṣṇyam oṣadhīḥ.
Permanent material body in an impermanent world.
Somatosensory – ability to study sense of touch
Touch – non verbal communication
Kinetics – how do we use body movements and facial expressions, eye contact
Haptics- study of touch
Babies and parents
Everything begins from Krishna – Spiritual vision
Material education – limited in scope , piecemeal, incomplete, people remain incomplete they do not attain fulfillment and they do not attain love
Spiritual education – everything in scope –
Never – Love, sustained happiness, immortality,
Mundane activities, mundane subjects
Article – Last 30 sec of life a part of brain becomes very active
Plethora of information of how creation took place in detail in SB.
Dandelion – very useful herbs – edible and medicinal
Land cress – Barbarea verna
Chlorophyll is a very healing substance
Interconnectedness of things is much more important than the things that we can only see and receive..
All the things that cause cancer in the home
Round up – Human carcinogen
Natural products, how to grow them, use of microcausla funguses and bacteria in the soil
Morning cereals – very detrimental to the health
We need only small qty of vitamins and minerals
If we eat food which is nutritionally depleted, we get hungry very soon, we cannot stop eating..
Real Intelligence – Eat your medicine everyday – Vegetables
KEY TAKEAWAYS FROM HH HARIVILAS MAHARAJ’S MORNING BHAGAVATAM CLASS ON SB 2.10.22 TODAY (2/25/22):
The power of hearing and the instruments for hearing were given to them by the Lord for hearing about the Self, or about the Lord. Unfortunately the power of hearing is misused in hearing the vibrations of mundane affairs.
The great sages were interested in hearing about the Lord through Vedic knowledge and nothing more. That is the beginning of aural reception of knowledge.
A brahmacārī hears only words concerning Kṛṣṇa consciousness; hearing is the basic principle for understanding, and therefore the pure brahmacārī engages fully in harer nāmānukīrtanam – chanting and hearing the glories of the Lord.
He restrains himself from the vibrations of material sounds, and his hearing is engaged in the transcendental sound vibration of Hare Kṛṣṇa, Hare Kṛṣṇa.
BG 10.18 – O Janārdana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words.
“One can never be satiated even though one continuously hears the transcendental pastimes of Kṛṣṇa, who is glorified by excellent prayers. Those who have entered into a transcendental relationship with Kṛṣṇa relish at every step the descriptions of the pastimes of the Lord.” (Śrīmad-Bhāgavatam 1.1.19)
Now as far as amṛtam, nectar, is concerned, any narration or statement concerning Kṛṣṇa is just like nectar. And this nectar can be perceived by practical experience.
Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories but one never tires of hearing about Kṛṣṇa.
BG 11.36 – Arjuna said: O master of the senses, the world becomes joyful upon hearing Your name, and thus everyone becomes attached to You.
A devotee does not need to practice aṣṭāṅga-yoga in order to transfer his soul to the spiritual planets. The responsibility is taken by the Supreme Lord Himself. He clearly states that He Himself becomes the deliverer.
The Lord picks up the devotee from this material existence. One simply has to practice the easy process of Kṛṣṇa consciousness and fully engage himself in devotional service. Any intelligent man should always prefer the process of devotional service to all other paths
One should give up all other processes of self-realization and simply execute devotional service in Kṛṣṇa consciousness. That will enable one to reach the highest perfection of life.
There is no need for one to consider the sinful actions of his past life, because the Supreme Lord fully takes charge of him. Therefore one should not futilely try to deliver himself in spiritual realization. Let everyone take shelter of the supreme omnipotent Godhead, Kṛṣṇa. That is the highest perfection of life.
One who is engaged in Lord Kṛṣṇa’s devotional service lives in a direct relationship with the Supreme Lord, so there is no doubt that his position is transcendental from the very beginning.
A devotee does not live on the material plane – he lives in Kṛṣṇa. The holy name of the Lord and the Lord are nondifferent; therefore when a devotee chants Hare Kṛṣṇa, Kṛṣṇa and His internal potency are dancing on the tongue of the devotee.
When he offers Kṛṣṇa food, Kṛṣṇa directly accepts these eatables, and the devotee becomes Kṛṣṇa-ized by eating the remnants.
One who does not engage in such service cannot understand how this is so, although this is a process recommended in the Bhagavad-gītā and in other Vedic literatures.
SB 2.10.22 TRANSLATION:
By development of the desire of the great sages to know, the ears, the power of hearing, the controlling deity of hearing, and the objects of hearing became manifested. The great sages desired to hear about the Self.
As stated in the Bhagavad-gītā, by advancement of knowledge one should try to know about the Supreme Lord, the summum bonum of everything. Knowledge does not mean knowledge only of the laws of nature or physical knowledge, which are working by the direction of the Lord. The scientists are eager to hear about the physical laws working in material nature. They are eager to hear through the medium of radio and television about things taking place far away from them on other planets, but they should know that the power of hearing and the instruments for hearing were given to them by the Lord for hearing about the Self, or about the Lord. Unfortunately the power of hearing is misused in hearing the vibrations of mundane affairs. The great sages were interested in hearing about the Lord through Vedic knowledge and nothing more. That is the beginning of aural reception of knowledge.
Most imp for introducing one to KC or Steady progress in KC is hearing. If we engage in hearing, we make in genuine progress.
One learns by hearing. Upto the age of 5 children dont know how to read, but they speak sentences they learn by hearing. Most of the books are read to them and they hear.
They can learn any language in the world by the time they are 5 years.. Just by hearing.
By hearing from Bonafide authority one learns the real knowledge.
Real reason – Power of hearing is specifically given to hear about Krsna.
If we hear nonsense then there are consequences.
BG 4.26
Some [the unadulterated brahmacārīs] sacrifice the hearing process and the senses in the fire of mental control, and others [the regulated householders] sacrifice the objects of the senses in the fire of the senses.
The members of the four divisions of human life, namely the brahmacārī, the gṛhastha, the vānaprastha and the sannyāsī, are all meant to become perfect yogīs or transcendentalists. Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are so arranged that one may become perfect in spiritual life. The brahmacārīs, or students under the care of a bona fide spiritual master, control the mind by abstaining from sense gratification. A brahmacārī hears only words concerning Kṛṣṇa consciousness; hearing is the basic principle for understanding, and therefore the pure brahmacārī engages fully in harer nāmānukīrtanam – chanting and hearing the glories of the Lord.He restrains himself from the vibrations of material sounds, and his hearing is engaged in the transcendental sound vibration of Hare Kṛṣṇa, Hare Kṛṣṇa. Similarly, the householders, who have some license for sense gratification, perform such acts with great restraint. Sex life, intoxication and meat-eating are general tendencies of human society, but a regulated householder does not indulge in unrestricted sex life and other sense gratification. Marriage on the principles of religious life is therefore current in all civilized human society because that is the way for restricted sex life. This restricted, unattached sex life is also a kind of yajña because the restricted householder sacrifices his general tendency toward sense gratification for higher, transcendental life.
BG 10.18
O Janārdana, again please describe in detail the mystic power of Your opulences. I am never satiated in hearing about You, for the more I hear the more I want to taste the nectar of Your words.
A similar statement was made to Sūta Gosvāmī by the ṛṣis of Naimiṣāraṇya, headed by Śaunaka. That statement is:
vayaṁ tu na vitṛpyāma
uttama-śloka-vikrame
yac chṛṇvatāṁ rasa-jñānāṁ
svādu svādu pade pade
“One can never be satiated even though one continuously hears the transcendental pastimes of Kṛṣṇa, who is glorified by excellent prayers. Those who have entered into a transcendental relationship with Kṛṣṇa relish at every step the descriptions of the pastimes of the Lord.” (Śrīmad-Bhāgavatam 1.1.19) Thus Arjuna is interested in hearing about Kṛṣṇa, and specifically how He remains as the all-pervading Supreme Lord.
Now as far as amṛtam, nectar, is concerned, any narration or statement concerning Kṛṣṇa is just like nectar. And this nectar can be perceived by practical experience. Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories but one never tires of hearing about Kṛṣṇa. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead. The Purāṇas are histories of bygone ages that relate the pastimes of the various incarnations of the Lord. In this way the reading matter remains forever fresh, despite repeated readings.
BG 11.36
Arjuna said: O master of the senses, the world becomes joyful upon hearing Your name, and thus everyone becomes attached to You. Although the perfected beings offer You their respectful homage, the demons are afraid, and they flee here and there. All this is rightly done.
Arjuna, after hearing from Kṛṣṇa about the outcome of the Battle of Kurukṣetra, became enlightened, and as a great devotee and friend of the Supreme Personality of Godhead he said that everything done by Kṛṣṇa is quite fit. Arjuna confirmed that Kṛṣṇa is the maintainer and the object of worship for the devotees and the destroyer of the undesirables. His actions are equally good for all. Arjuna understood herein that when the Battle of Kurukṣetra was being concluded, in outer space there were present many demigods, siddhas, and the intelligentsia of the higher planets, and they were observing the fight because Kṛṣṇa was present there. When Arjuna saw the universal form of the Lord, the demigods took pleasure in it, but others, who were demons and atheists, could not stand it when the Lord was praised. Out of their natural fear of the devastating form of the Supreme Personality of Godhead, they fled. Kṛṣṇa’s treatment of the devotees and the atheists is praised by Arjuna. In all cases a devotee glorifies the Lord because he knows that whatever He does is good for all.
BG 12.6-7
But those who worship Me, giving up all their activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, having fixed their minds upon Me, O son of Pṛthā – for them I am the swift deliverer from the ocean of birth and death.
It is explicitly stated here that the devotees are very fortunate to be delivered very soon from material existence by the Lord. In pure devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him. His duty is to render service to the Lord – and if he does not, then he will render service to māyā.
As stated before, the Supreme Lord can be appreciated only by devotional service. Therefore, one should be fully devoted. One should fix his mind fully on Kṛṣṇa in order to achieve Him. One should work only for Kṛṣṇa.It does not matter in what kind of work one engages, but that work should be done only for Kṛṣṇa. That is the standard of devotional service. The devotee does not desire any achievement other than pleasing the Supreme Personality of Godhead. His life’s mission is to please Kṛṣṇa, and he can sacrifice everything for Kṛṣṇa’s satisfaction, just as Arjuna did in the Battle of Kurukṣetra. The process is very simple: one can devote himself in his occupation and engage at the same time in chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Such transcendental chanting attracts the devotee to the Personality of Godhead.
The Supreme Lord herein promises that without delay He will deliver a pure devotee thus engaged from the ocean of material existence. Those who are advanced in yoga practice can willfully transfer the soul to whatever planet they like by the yoga process, and others take the opportunity in various ways, but as far as the devotee is concerned, it is clearly stated here that the Lord Himself takes him.The devotee does not need to wait to become very experienced in order to transfer himself to the spiritual sky.
The purport of this verse is that a devotee does not need to practice aṣṭāṅga-yoga in order to transfer his soul to the spiritual planets. The responsibility is taken by the Supreme Lord Himself. He clearly states here that He Himself becomes the deliverer. A child is completely cared for by his parents, and thus his position is secure. Similarly, a devotee does not need to endeavor to transfer himself by yoga practice to other planets. Rather, the Supreme Lord, by His great mercy, comes at once, riding on His bird carrier Garuḍa, and at once delivers the devotee from material existence. Although a man who has fallen in the ocean may struggle very hard and may be very expert in swimming, he cannot save himself. But if someone comes and picks him up from the water, then he is easily rescued. Similarly, the Lord picks up the devotee from this material existence. One simply has to practice the easy process of Kṛṣṇa consciousness and fully engage himself in devotional service. Any intelligent man should always prefer the process of devotional service to all other paths. In the Nārāyaṇīya this is confirmed as follows:
yā vai sādhana-sampattiḥ
puruṣārtha-catuṣṭaye
tayā vinā tad āpnoti
naro nārāyaṇāśrayaḥ
The purport of this verse is that one should not engage in the different processes of fruitive activity or cultivate knowledge by the mental speculative process. One who is devoted to the Supreme Personality can attain all the benefits derived from other yogic processes, speculation, rituals, sacrifices, charities, etc. That is the specific benediction of devotional service.
Simply by chanting the holy name of Kṛṣṇa – Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare – a devotee of the Lord can approach the supreme destination easily and happily, but this destination cannot be approached by any other process of religion.
The conclusion of Bhagavad-gītā is stated in the Eighteenth Chapter:
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ
One should give up all other processes of self-realization and simply execute devotional service in Kṛṣṇa consciousness. That will enable one to reach the highest perfection of life. There is no need for one to consider the sinful actions of his past life, because the Supreme Lord fully takes charge of him. Therefore one should not futilely try to deliver himself in spiritual realization. Let everyone take shelter of the supreme omnipotent Godhead, Kṛṣṇa. That is the highest perfection of life.
BG 12.8
Just fix your mind upon Me, the Supreme Personality of Godhead, and engage all your intelligence in Me. Thus you will live in Me always, without a doubt.
One who is engaged in Lord Kṛṣṇa’s devotional service lives in a direct relationship with the Supreme Lord, so there is no doubt that his position is transcendental from the very beginning. A devotee does not live on the material plane – he lives in Kṛṣṇa. The holy name of the Lord and the Lord are nondifferent; therefore when a devotee chants Hare Kṛṣṇa, Kṛṣṇa and His internal potency are dancing on the tongue of the devotee. When he offers Kṛṣṇa food, Kṛṣṇa directly accepts these eatables, and the devotee becomes Kṛṣṇa-ized by eating the remnants. One who does not engage in such service cannot understand how this is so, although this is a process recommended in the Bhagavad-gītā and in other Vedic literatures.
Project for Ananda Mela this year:
Connect with a larger number of people – another religion, not happy with organized religion, atheists.. How do we connect with them?
Connect with enlightened knowledge. Millions of books and classes on how to do something?
Biggest problem people have- Suffering
Suffering cause by the body other bodies, other natural calamities..
How to be free of suffering and be happy? Message everyone resonates with.
Stepping stone or path to that is called – DAIVI VARNASHRAMA DHARMA
Organization of spiritual society
Mode of goodness – one begins to understand spiritual knowledge
To instruct people who they can come upto the mode of goodness. Become free from all these sufferings.
From mode of goodness we can further instruct on how to go to the mode of transcendental goodness.
BOOK – “Dance for peace and social harmony”
Education for peace
Communications for peace
Meditation for peace
Social order for peace
Ideas for display from this book.
Life’s problems and solutions book is theme and framework for the Anandamela..
CREATING A COALITION FOR GOODNESS Explaining a way the society can become peaceful, happy, prosperous, spiritually enlightened, cultivating the mode of goodness.
Stepping stone for getting spiritually enlightened
Many are are in passion and ignorance.. They cannot understand.. Vedic solutions..